Discipleship

Mark 10:46-52, “The Man Who Stopped Jesus”

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Introduction[1]

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What kind of influence does it take to stop a parade? Do you have that kind of influence? We find in Mark 10, the story of the man of great faith who stopped Jesus in his tracks.

 

Mark 10:46-52 (ESV) And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” 50 And throwing off his cloak, he sprang up and came to Jesus. 51 And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

1.      The Origin of His Faith

We are first impressed with the faith of Bartimaeus. We are not told how Bartimaeus came to believe that Jesus was the Messiah. We can be sure that he did not come to faith in Christ from what he saw. Jesus had worked many miracles.

  • He had cleansed the leper (Mark 1:42).
  • He had healed the lame man (Mark 2:12
  • He had healed the man with the withered hand (Mark 3:5).
  • He had healed the woman with the issue of blood (Mark 5:29).

Jesus had done all these things and many more, but Bartimaeus had seen none of it. He was shut up in his own world of total darkness. How did he come to faith?

We can imagine that since Bartimaeus was a beggar, he would go where there were people. He would sit on the roadside near Jericho that was most travelled. There he would hear people talking about Jesus. Bartimaeus would stop them and ask them the news. He would ask them to tell him the story. He would hear that

  • Jesus had unstopped the ears of the deaf (Mark 7:35).
  • He had cast out demons (Mark 3:11).
  • He had raised the dead (Mark 5:42).

Bartimaeus would wonder if Jesus could give sight to the blind. And then one day, he heard the story. He heard that Jesus had restored the sight to a man born blind (John 9). Never before had such a healing ever been heard of, that a man born blind had received his sight.

As Bartimaeus heard that story for the first time, hope was born in his heart. “There is hope for me!” he said. “If Jesus passes my way, I will call out to him and beg him to open my eyes! If he gave sight to a man born blind, he can surely heal me!”

Day after day, Bartimaeus would sit by the roadside. He would call out to people and ask them to tell him again and again, “Come tell me the story of Jesus opening the eyes of the man born blind!” Again and again, people would tell him the story, confirming the truth of what Jesus had done. Again and again, Bartimaeus would listen intently with a smile of hope.

Day after day, he would sit alone on the roadside, turning the story over and over in his mind, imagining that he was the one whose eyes had been opened and what it would be like to see.

Perhaps he would meditate on a Scripture from Isaiah 61:1-2 that he had heard in the synagogue, that the Messiah — when he came — would open the eyes of the blind. He had heard that Jesus had opened the eyes of a blind man, and with keen spiritual insight, he came to believe that Jesus must be the Messiah, and from that day, Bartimaeus became a secret disciple of Jesus.

Others would follow the example of the religious authorities who were hostile to Jesus. Others would call Jesus an impostor, a deceiver, a fake, but Bartimaeus would never join in with them. How could a deceiver open the eyes of a blind man? Receiving his sight became the dream of his life. For one, two, perhaps three years, the one thought that dominated the thinking of Bartimaeus was that Jesus had opened the eyes of a man who was blind. This Jesus must be the promised Messiah.

And so, dear listener friend, how is it that you are still spiritually blind? You have heard of all that Jesus did

  • his virgin birth,
  • his sinless life,
  • his miracles,
  • his death for you on the cross,
  • his bodily resurrection from the dead,
  • the many proofs that he was indeed alive,
  • and his bodily ascension to the right hand of God.

You have heard of all that Christ did so that you could be forgiven, and cleansed of your sin, and adopted as a child of God into his family. How is it that you have not given sufficient thought to God’s grace and kindness and patience toward you? How have you been content to remain in spiritual darkness instead of coming to the Light of the World? (John 9:5).

This blind man had heard the story of Jesus healing another blind man, and faith was born in his heart. You have heard of Jesus forgiving others; will you not accept the forgiveness that he offers you? Perhaps you do not yet believe, but only hope. You have heard the Good News that Jesus Christ came into the world to save sinners, and you hope that it might be true. You hope that it might be true for you. Let me assure you today, dear friend, that it is true, and that there is hope for you, whoever you are!

2.      The Response of Faith

Mark 10:46-47 (NLT) Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

Bartimaeus is sitting beside the road on the outskirts of Jericho. This was the main road between Jericho and Jerusalem. Jesus had set his face toward Jerusalem. Walking ahead of his disciples, Jesus was on the road to suffering and rejection and death on the cross. It was an uphill climb of 3,500 feet (1,066 m) to Jerusalem and a distance of some 17 miles (27 km).

Passover was near and there were great crowds of people, but there were even greater crowds than usual, for many were following Jesus. Mark tells us that “as Jesus and his disciples left town, a large crowd followed him.”

Bartimaeus is sitting on the roadside when he hears the noise of the approaching crowd. He hears the shuffling feet and the hum of voices. He wonders what it is and calls out, “Why all the commotion? What’s going on?”

“Jesus of Nazareth,” someone says. “Jesus of Nazareth is passing by.”

“Jesus of Nazareth.” There is no spiritual insight there. In the Gospel of John, when Bartholomew heard that Jesus was from Nazareth, he asked, “Can anything good come out of Nazareth?” The crowd had various opinions about Jesus. They said that he was John the Baptist, or Elijah, or one of the prophets, but they had completely failed to understand that Jesus was not a forerunner of anyone else. He was not a prophet pointing to someone else. He was the one that all the prophets had pointed to. Jesus was himself the focal point of the plan of God. He was the promised One. He was the promised Son of David. He was the Messiah. He was the Word made flesh. He was God in the flesh.

“Jesus is passing by!” That was enough for blind Bartimaeus. Bartimaeus had already concluded that Jesus was the promised Messiah, anointed and sent to proclaim the recovering of sight to the blind.

Others without faith would have said, “Oh, Jesus is passing. He must be busy. He has no time for me. He is about to leave. There is no hope for me. This is the way I’ve always been. Things will never change for me.”

It might not be enough for us for Jesus to pass by. We would want Jesus to come to us. We would want someone to tell us that he is standing still and looking for us. But this Bartimaeus’ faith is like that of the Syrophoenician woman who would not take no for an answer. When Jesus told her that the children’s bread was not for the puppies, she replied that even the puppies ate the crumbs that fell from the table.

Blind Bartimaeus heard that Jesus of Nazareth was passing by, and that was enough for him. He might otherwise have told himself that Jesus was leaving Jericho and could not stop for a poor blind beggar. But that is not how faith thinks. Faith says, “Now is the time! This is my opportunity! If Jesus is leaving Jericho, I must act now! This may be my only chance!”

Unbelief would have said, “Jesus is surrounded by a great crowd of people. There is no way to get to him. And then, there are his disciples. Jesus is busy with his disciples; he will never hear me.”

The crowd could have been a reason for letting the chance pass him by, but the crowd became his reason to cry out with all his strength. Unbelief would have shut the mouth of Bartimaeus, but faith opened it wide as he called out, “Jesus, Son of David, have mercy on me!”

What about you? How many times has Christ not only passed you by, but knocked at your door, and called out to you? Time and again he has invited you,

Mat 11:28 (ESV) Come to me, all who labor and are heavy laden, and I will give you rest.

Isa. 55:1 (ESV) “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.

Jn. 7:37 (ESV) … “If anyone thirsts, let him come to me and drink.

Rev. 22:17 (ESV) The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires, take the water of life without price.

The poor blind beggar did not have the encouragements and invitations that you have had. Bartimaeus did not have multiple opportunities to call upon Jesus as you have had, and yet he did not waste the one opportunity that he received. How many times have you heard the gospel message? How many times have you heard Christ calling to you? How many times have you been invited to surrender your life to the One who died for you? Wait no longer! Today is the day of salvation. Call upon him and be saved.

3.      The Cry of Faith

Mark 10:47-48 (ESV) And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!”

As soon as hears that Jesus of Nazareth is passing his way, he cries out, “Jesus, Son of David, have mercy on me!” But the people rebuke him. “Be quiet! Hold your tongue, man! This is Jesus passing by. He has no time for the likes of you!”

Yet, Mark tells us that Bartimaeus will not be silenced. No amount of opposition can shut him up. “He cried out all the more, “Son of David, have mercy on me!”

“Do not interrupt the Master!”

“Son of David, have mercy on me!”

Bartimaeus would not be denied.

In the Old Testament, Jacob wrestled with the angel and declared, “I will not let you go until you bless me.”

Bartimaeus was determined. He was desperate. He had no other hope: “Son of David, have mercy on me!”

That is what faith looks like. If you are to be saved, your call must be one of desperation. Bartimaeus did not repeat some sinner’s prayer. He was not quoting some memorized text. This prayer was the cry of his heart. The gates of heaven are only opened to those who know how to knock. Your eyes will never be opened until your mouth is opened.

True prayer is like Mount Yashur. It may or may not be loud, but it has fire inside. It erupts in the burning lava that shoots up toward heaven and finds its way to God.

Have you called out to Christ in prayer? It was not a one time thing with Bartimaeus. He called out again and again. In earnestness he persevered until he was heard.

The man or woman who finds grace with God is the one whose desire for grace is greater than the obstacles to grace. His prayer will not be stopped by the opposition of family or friends or even religious authorities who try to silence him. His prayer is desperate because he has come to understand his great need of Christ. When your sinful flesh and Satan and your own heart would cause you to cling to the comfort of your rags of sin and be quiet, it is time to cry out all the louder, “Jesus, Son of David, have mercy on me!”

This man’s prayer was simple. He did not find his prayer in a prayer book. It was not a flowery oration. His prayer was not filled with impressive theological terms. He had simply recognized that Jesus was the promised Messiah, the Son of David. The words that came from his lips were first formed in his heart. They expressed his deepest desire for mercy.

Above the noise of the crowd and the voice of the teacher comes the piercing cry again and again, getting louder and louder each time it is repeated… until finally, Jesus stopped in his tracks.

Jesus will not ignore the earnest cry for help. He stops. He looks around. He sees a man who cannot see him. There on the roadside sits blind Bartimaeus, calling out to him, “Jesus, Son of David, have mercy on me!”

Mark 10:49 (ESV) And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.”

Miserable friends! Moments before, they had tried to shut him up. Now that Jesus was calling, they want to help him: “Cheer up, “they said. “Come on, he’s calling you!” (NLT).

Here we see…

4.      The Obedience of Faith

Mark 10:50 (NLT) Bartimaeus threw aside his coat, jumped up, and came to Jesus.

Jesus called. Bartimaeus answered. There was no waiting. No hesitation. No one needed to convince him. No one dragged him to Jesus. Bartimaeus threw off his coat, jumped up, and came to Jesus.

Why have you not yet come? Did you not hear Jesus when he called you?

Matthew 11:28 (NLT) … “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.

Will you not come now? Get rid of your rags of sin and self-righteousness, and come. Do not think that he is not calling you.

  • He calls all who are weary.
  • He calls all who carry the heavy burden of sin.
  • He calls all who are thirsty for true life.

He is calling you.

Mark 10:51 (CSB) Then Jesus answered him, “What do you want Me to do for you?” “Rabbouni,” the blind man told Him, “I want to see!”

Bartimaeus knew what he needed from Jesus. There was no stammering, no stuttering, no, “Well, I don’t really know what to ask.”

Bartimaeus was clear: “Lord, I want to see!”

Jesus came to open the eyes of the spiritually blind. If you have heard his invitation to you, find a place to pray and tell him without hesitation that you want forgiveness. Just tell him straight. Confess your sins to him, all of them. Hold nothing back. Just say, “Lord, I beg you to forgive me for my drunkenness, my filthy mouth, my lies, and…” whatever else you have been guilty of.

Ask him to keep you from these sins in the future. Tell him about your hard heart. Ask him to give you a new heart. Ask him to help you to set your heart on Christ himself.

As you call out to the Lord from the depths of your heart, he will hear and answer you. He will open your spiritual eyes so that you may see clearly. You come to him bearing your sin and your shame, and in an instant, your sin is forgiven and buried in the depths of the ocean. You are a child of God and an heir of salvation.

Mark 10:52 (ESV) And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

This man is no longer blind Bartimaeus. He is forevermore “seeing Bartimaeus.” Now that he can see, what does he want to see? Does he rush to see his father, or mother, or sister, or brother? Does he not want to go see the temple in Jerusalem? Does he not want to see the mountains and flowers and ocean?

No. There is one thing that his man wants to see. He wants to see the man who opened his eyes. “Immediately he recovered his sight and followed Jesus in the way.”

When a man comes to Christ, when his blinded eyes have been opened to the truth of the gospel and the glory of Christ, he wants to serve Christ. He wants to tell others that his sins have been forgiven. He sings a new song.

Now you see this man in the crowd, the one whose face is full of joy? He no longer looks like a blind beggar because he has been touched by grace. His eyes have been opened and joy has filled his heart. That man could be you.

Jesus Christ was passing by. He would never be in Jericho again. If Bartimaeus had not called out to Jesus, he would be blind for the rest of his life. Christ and salvation are offered to you now. Will you let him pass you by? You may not hear his call again. How much better to call him now and ask him to open your eyes that you may see the glory of his salvation.

[1] Adapted from Charles Spurgeon, “The Blind Beggar.” Also referenced: Alexander McLaren and commentaries by James Edwards and Robert Stein.

See also “Gospel of Mark”:

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Mark 10v01-12, “God’s Plan for Marriage”

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Introduction

1456053183_thumb.pngWhat does it mean to follow Jesus? What does it mean to be a disciple of Jesus Christ? What does it mean to be a Christian? And what does a Christian marriage look like?

We’ve been walking with Jesus through the Gospel According to Mark.

  • We’ve seen him heal every sickness and disease among the people.
  • We’ve seen him restore hearing to the deaf and open the eyes of the blind.
  • We’ve witnessed his authority over demonic spirits as he set people free.
  • We’ve seen him feed the multitudes and command the winds and the waves.
  • We entered the room with him and Peter and James and John to witness his power over death as he raised the daughter of Jairus from the dead.
  • We’ve heard him teach with authority as no man ever had.
  • We have also accompanied the disciples as Jesus taught them what it means to be a disciple — what it means to be a Christian — denying ourselves, taking up our cross, and following him.

Now as we come to Mark 10, we are confronted with the question of how being a disciple impacts our interpersonal relationships, specifically, relationships between husband and wife, and God’s will for marriage.

The Christian life is not simply about believing in God or believing that Jesus Christ is God in the flesh. Even the demons believe that (James 2:19). The Christian life is all of that, but it is also a life of obedience to the commands of Christ. That means that the Christian is a person who has been so changed by the power of Christ, that he delights to do the will of God. He not only says that Jesus is Lord; he demonstrates that Jesus is his Lord by the way that he lives. This is of utmost importance because over and over again, the Word of God tells us that we are to obey his commands and pursue holiness without which no one will see the Lord (Hebrews 12:14).

In Mark 10, Jesus declares the will of God concerning marriage. What he says is astounding in its impact. What he teaches in this passage cuts right across cultural norms and expectations. What Jesus taught about marriage and divorce is as astonishing to us today as it was to the Jews. So I invite your careful consideration of this most important passage.

1.      The Question: Is it lawful for a man to divorce his wife? (10:1-2)

Mark 10:1-2 ESV And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?”

1.1.     The Question (10:2)

That is a question that we might never ask. “Is it lawful for a man to divorce his wife?”[1]

In Jewish culture, as in much of the world today, it was assumed that a man had the right to divorce his wife. The only question was upon what basis a man could divorce his wife. What were the legitimate grounds for putting away one’s wife?

This was a debate in Jewish society. Some argued that adultery alone was sufficient grounds for divorce. If a wife committed adultery, the man had every right to send her away. Others argued that adultery was not necessary: a man could divorce his wife for any and every reason. This is how the question is put in Matthew:

Matthew 19:3 NIVO Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

There is a famous passage in the Mishnah which explains many of the Jewish beliefs. It speaks of two schools of interpretation, the School of Shammai, and the School of Hillel:

The School of Shammai say: A man may not divorce his wife unless he has found unchastity in her, for it is written, “Because he hath found in her indecency in anything.” And the School of Hillel say: [He may divorce her] even if she spoiled a dish for him, for it is written, “Because he hath found in her indecency in anything.” R. Akiba says: Even if he found another fairer than she, for it is written, “And it shall be if she find no favour in his eyes” (m. Git. 9: 10)[2]

The Jews and Jewish law agreed that divorce was allowed. It was only a question of what allowed a man to divorce his wife. There were different opinions based on one phrase in the Hebrew Bible, the phrase “because he has found some indecency in her” (Deuteronomy 24:1). One school defined indecency as unchastity, some sexual impurity. Another school of interpretation said that it referred to anything that the husband might consider indecent. And then there was another rabbi who picked up on the phrase “if then she finds no favor in his eyes” to allow a man to divorce his wife because he found someone prettier! Three reasons for divorce: sexual impurity, a spoiled dinner, or a prettier woman in the neighborhood!

1.2.     The Context (10:1)

Both Mark and Matthew tell us that the Pharisees asked Jesus this question about divorce “in order to test him.” They did not ask Jesus if it was lawful for a man to divorce his wife because they seriously wanted to know the will of God concerning the matter. No, they already had their minds made up and were not interested in seriously considering the issue. They knew what they wanted to believe and simply wanted to trap Jesus with the question.

It is interesting that Mark tells us that this question took place in “the region of Judea and beyond the Jordan” (Mark 10:1). This is the region ruled by Herod Antipas. Herod had seduced his brother’s wife and convinced her to divorce her husband Philip. John the Baptist had denounced this marriage between Herod and Herodias, declaring that it was not lawful for Herod to have his brother’s wife (Mark 6:18). John had lost his head over this question. You could get your head chopped off for answering this question the wrong way!

What would Jesus say? Perhaps the Pharisees thought that the question concerning divorce would take care of the Jesus problem once and for all.

In any case, it is certain that the Pharisees suspected Jesus of holding a position on marriage that was different from their own. The Pharisees held to a man’s right to divorce his wife, whether for adultery or other reasons, and they believed that their position had basis in the Law of Moses. Their purpose was to trap Jesus, to put him into a position where he would compromise the authority of the Torah, the Law of Moses. They intended to “maintain a permissive divorce polity — and the more permissive the better.”[3]

Schürer summarizes the Jewish position on divorce thus: “divorce was relatively easy in those days and the Pharisees and rabbis intended to keep it so.”[4]

For the Pharisees, marriage was “a disposable contractual arrangement.” It was a temporary arrangement so long as it was convenient for the man.

The attitude of the Pharisees…

reminds us of a person who has just been granted a bank loan and then asks under what conditions he might be absolved from repaying it.[5]

Wives had little rights in Jewish society. Marriage was not for the mutual benefit of both the husband and the wife. Marriage was for the man, providing him the woman that he needed to have children and maintain the family line.

Jesus overturns the male-dominated view of marriage, showing the importance of the marital union, harmony, and love as part of the new creation in the kingdom of God.

1.3.     Answer a Question with a Question (10:3-5)

The Pharisees have laid a trap for Jesus, so they think, and Jesus does what he frequently does when confronted by his enemies. He turns the tables on them. They asked him a question, so he answered by asking them a question. They asked Jesus if it was lawful for a man to divorce his wife.

Mark 10:3 ESV He answered them, “What did Moses command you?”

They came to put Jesus on the spot. Now they are on the spot. Jesus asks them a simply Bible question. They are the Pharisees. Surely they should know the answer. But no. They do not answer the right question. Jesus asked them what Moses commanded them. They answer not what Moses had commanded, but what Moses allowed:

Mark 10:4 ESV They said, “Moses allowed a man to write a certificate of divorce and to send her away.”

Wrong answer! Jesus will give the right answer in the following verses, but first he responds to their incorrect answer.

Notice the hardness of their heart that is expressed in their very answer: “Moses allowed a man to write a certificate of divorce and to send her away.”

They are making reference to Deuteronomy 24:1-4. Deuteronomy 24 was all about damage control. It was about limiting the sin and making a man think twice before dismissing his wife.

  • A husband had to give a reason for divorcing his wife, and that was the debate among the Jews, whether any reason was sufficient or “unchastity” was the only valid reason for divorce.
  • The husband had to give his wife a certificate of divorce showing that she was free from her husband.
  • However, the woman was “defiled” if she remarried.
  • The first husband could never under any circumstances take back his first wife after having married another.

Deuteronomy 24:4 clearly states,

Deuteronomy 24:4 ESV then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance.

The original intention of Deuteronomy 24:1-4 was not to encourage divorce, but to limit the damage done by hard unforgiving hearts. But the Jews had flipped the intention of the passage and were using it as a pretext for divorce: “If a man finds some indecency in her…”

Jesus confronts the Pharisees with their sin:

Mark 10:5 ESV And Jesus said to them, “Because of your hardness of heart he wrote you this commandment.

“The divine intention for marriage cannot be determined from a text about divorce.”[6]


“The divine intention for marriage cannot be determined from a text about divorce.” 
Divorce is the result of cardiosclerosis, the hardening of the heart. God is a God of forgiveness and he calls us to forgive one another. Not only does he call us to forgive; he requires it. At the conclusion of what we call the Lord’s Prayer in Matthew 6, we read,

Matthew 6:14-15 ESV For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

We are not to be hardhearted and unforgiving:

Ephesians 4:32 ESV Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

We are to love our neighbors as ourselves (Mark 12:33). We are to love our enemies (Luke 6:27). Surely husbands and wives can obey the command to love each other (Ephesians 5:25, 28).

Colossians 3:13 ESV bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

2.      God’s Plan for Marriage (10:6-9)

Jesus had asked the Pharisees what Moses had commanded them. The Pharisees gave the wrong answer. They told not what Moses had commanded, but what Moses has permitted them because of the hardness of their hearts.

Now Jesus gives the Pharisees the correct answer to his question by taking them back to the beginning of creation and revealing God’s plan for marriage.

Mark 10:6-9 ESV But from the beginning of creation, ‘God made them male and female.’ 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife, 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.”

Jesus takes the Pharisees back to the first book of the Bible, the book of Genesis, chapter 2. Genesis was one of the five books that were written by Moses. We find in Genesis 2 what Moses commanded concerning marriage, and what he commanded reveals God’s intention for marriage.

2.1.     The Foundation

Mark 10:6 ESV But from the beginning of creation, ‘God made them male and female.’

2.1.1.  Marriage Has Its Foundation in Creation

We can learn so much from this one sentence: “from the beginning of creation, ‘God made them male and female.’” When did God make us male and female? In the beginning of creation. That tells us that man is not the result of millions of years of evolution. God created man in his own image on the sixth day of creation: “from the beginning of creation, God made them male and female.”

We were created in the image of God. We are created for fellowship, just as the Father, the Son, and the Holy Spirit have been in eternal fellowship, loving one another through all eternity. God created us with a sense of morality, a sense of right and wrong, a desire for justice. He created us with the ability to communicate through the spoken and written word, and he has communicated his will for us through the prophets in the holy Scriptures. And in Genesis 2, we find God’s will for marriage.

2.1.2.  Marriage Is a Male-Female Relationship

God made us male and female. Male and female is God’s idea.

Genesis 2:18 NET The LORD God said, “It is not good for the man to be alone. I will make a companion for him who corresponds to him.”

In defining the nature of marriage, Jesus takes us back to the original design: God made us male and female. There is a correspondence between male and female. In taking woman from the side of man, God made man “a helper fit for him” (ESV). Male and female fit each other.

In Matthew’s account in Matthew 19, Jesus says to the Pharisees,

Matthew 19:4 ESV … “Have you not read that he who created them from the beginning made them male and female,

“Have you not read?” Do you not know the Scriptures? Is it not clear to you? Is it not obvious that God has made us male and female? Is it not obvious that marriage is between a male and a female?

Marriage is the very first institution. The first man and the first woman were married. Before there was any church, before there were any employers, before there was any government, there was marriage. Marriage was not defined by the church, or by employers, or be the government. None of those institutions existence when the first marriage took place. God gave us marriage and God himself defined marriage.

Were Adam and Eve really married? Yes, they certainly were, for we read in

Genesis 2:25 ESV And the man and his wife were both naked and were not ashamed.

Seven times in the first four chapters of Genesis, Eve is called Adam’s wife (Genesis 2:24-25; 3:8, 17, 20-21; 4:1). And twice, Adam is called Eve’s “husband” (Genesis 3:6, 16).

Marriage is one of God’s gifts to mankind.

2.1.3.  Marriage Changes Our Orientation

Jesus said that since God made us male and female, there is something we must do:

Mark 10:6-7 ESV But from the beginning of creation, ‘God made them male and female.’ 7Therefore a man shall leave his father and mother and hold fast to his wife,

First, Marriage Is the Time to Leave

There is a new orientation. There is a new direction. The man is no longer oriented toward his father and mother. He grows up. He leaves home. Yes, he leaves his mommy and daddy!

The Fifth Commandment was that we are to honor our father and our mother. This is second only to honoring God, but Jesus here declares that the husband’s “allegiance to his wife in the union of marriage surpasses his allegiance to father and mother, making marriage second only to obedience to God in sacredness.”[7]

The commandment from the beginning was that a man is to leave his father and mother and hold fast to his wife. You are not married to your parents. Many marriages fail at this point. Instead of obeying the Word of God and leaving his parents, the man brings his wife into his parents’ home. Rather than trying to please his wife (1 Corinthians 7:33), he seeks to please his parents. The wife never gets the respect and consideration that she is supposed to have as the man’s wife because the man is torn between his parents and his wife. God commands the man to leave his parents and to establish a new home. It’s time to grow up. It’s time to be man. It’s time to leave home.

Second, Marriage Is the Time to Cleave — Hold Fast

In holding fast to his wife, the husband orients himself to his wife. Marriage is not about me. It is not about my fulfillment. Marriage orients me toward my spouse. Marriage teaches us how to love. The Apostle Paul quotes this very verse in Ephesians:

Ephesians 5:31 ESVTherefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”

Three times in this passage of Ephesians, Paul tells us that as husbands, we are to love our wives.

  1. We are to love our wives as Christ love the church and gave himself up for her (Ephesians 5:25).
  2. We are to love our wives as our own bodies, nourishing and cherishing them (Ephesians 5:28).
  3. We are to love our wives as ourselves (Ephesians 5:33).

How does love behave? A man who loves his wife, how does he behave?

1 Corinthians 13:4-7 NLT Love is patient and kind. Love is not jealous or boastful or proud 5 or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6 It does not rejoice about injustice but rejoices whenever the truth wins out. 7 Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

Husbands, love your wives as Christ loved the church and gave himself up for her.

Romans 13:10 tells us that “Love does no wrong.” Love is not violent. Love does not mistreat. There is no room for wife abuse in the Christian home. The wife is not the husband’s child for him to discipline. The wife is not the husband’s property for him to mistreat or do as he pleases.

1 Peter 3:7 ESV Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

Beware, husband! If you mistreat your wife, God will take her side!

Third, Marriage Is a New Creation

Mark 10:8 ESV and the two shall become one flesh.’ So they are no longer two but one flesh.

The two become one. They are no longer two, but one. This is God’s idea, not man’s. God made us male and female, and it was God’s plan that in the context of holy matrimony the two become one. It is a new creation and is an image of Christ and the Church, the Bride of Christ.

What About Polygamy?

Notice again that God says that the two shall become one flesh. Some will argue for polygamy, that a man can have more than one wife. They will argue for polygamy on the basis of the Old Testament patriarchs like Jacob. They will even say that we need to restore the practice of the patriarchs because some of them had several wives. Since the patriarchs set the precedence of polygamy and had several wives, they say that men today should be able to have several wives.

If we looked to the lives of the patriarchs to establish a precedent for how we live today, we would also

  • take concubines like Abraham (Genesis 25:6) and Jacob (Genesis 35:22),
  • frequent prostitutes like Judah (Genesis 38:15-16),
  • deceive our parents like Jacob (Genesis 27:24), and
  • kill our enemies like Simeon and Levi (Genesis 49:5).

The Bible records what happened. But sinful men — even the patriarchs — did many things that were not the will of God.

As we read through the accounts of polygamous marriages in the Bible, it is clear that they were characterized by jealousy and conflict, every single one of them. Let the reader understand!

Jesus does not take us back to the patriarchs; he takes us back to the beginning. We do not look to the patriarchs to find God’s plan for marriage; we do not look to the example of fallen men to get our direction; we do as Jesus said, we go back to the beginning.

2.1.4.  God Is the Lord of Marriage

Here in Mark 10:9, we find the greatest difference between Jesus and the Pharisees. Jewish culture gave man the right to divorce his wife. Man was the lord of the marital relationship. He controlled it and could divorce his wife if he were not pleased.

But Jesus shows us that it is neither the man nor the woman who controls marriage. Rather, it is “God, who is the lord of marriage.”[8]

Mark 10:9 ESV What therefore God has joined together, let not man separate.”

Marriage is not some contractual agreement between a man and a woman. It is not even an arrangement that is determined by the society or the culture at large. It is God himself who has instituted marriage and who joins a man and woman together in marriage. The man has no right to separate it. The woman has no right to separate it. And no external force has the right to separate what God has joined together.

3.      Jesus Summarizes His Teaching

The Jews assumed that divorce and remarriage was permitted in certain cases. Some thought that it was permitted in the case of adultery. Others thought that divorce and remarriage was allowed if the husband was no longer pleased with his wife.

Who did Jesus agree with? Neither. Jesus tells us that marriage is for life. One man. One woman. For life.

Mark 10:10-12 ESV And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.”

Jesus tells us that divorce and remarriage is adultery, regardless of whether it is initiated by the man or the woman.

3.1.     Counsel to Those in Difficulty

  1. If you are separated, the Apostle Paul summarizes the Lord’s teaching with two options: (1) stay single, or (2) be reconciled to your spouse (1 Corinthians 7:10-11).
  2. If you have been through the pain of a divorce and are now remarried, you need to know that there is forgiveness with God. Jesus tells us in Mark 3:28 that all manner of sins will be forgiven.

1 John 1:9 ESV If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Make the best of your present marriage (1 Corinthians 7:17-24).

3.2.     Counsel to Singles

  1. Only marry someone who loves God with all their heart, soul, mind, and strength. Make sure that you have God’s approval and blessing.
  2. Don’t expect too much from your spouse. Remember that marriage is the union of two sinners, not two angels.
  3. Let holiness be the goal of your marriage.

3.3.     Final word to parents and families

Do not make it difficult for committed Christian young people to get married. Do not put terrible financial burdens on them. Do not put obstacles in their way. Do not sell your daughters like property. You give your Christian daughter to a Christian man who is worthy, who will lay his life down for her.

See also “Gospel of Mark”:

 


[1] In Mark we simply read, “Is it lawful for a man to divorce his wife?” but this is surely an abbreviation for “Is it lawful for a man to divorce his wife for any and every cause?” just as we speak of the Second Coming (of Jesus) or civil rights (for minorities) or equal rights (for women). Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Pillar New Testament Commentary) (Kindle Locations 5542-5543). Eerdmans Publishing Co – A. Kindle Edition.

[2] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Kindle Locations 5529-5532).

[3] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Kindle Locations 5549-5551).

[4] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Kindle Locations 5549-5551).

[5] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Kindle Locations 5553-5554).

[6] Edwards Jr., James R.. The Gospel according to Mark . Eerdmans Publishing Company: 2009.

[7] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Kindle Locations 5593-5594).

[8] Edwards Jr., James R.. The Gospel according to Mark . Eerdmans Publishing Company: 2009.

Mark 08v34-9:1, “What does it mean to be a follower of Jesus?”

Bearing the cross detail

Painting by Andrei Nikolaevich Mironova

Introduction

1456053183_thumb.pngAre you a follower of Jesus? Or are you just a Christian? Hmm. What does it mean to be a true follower of Jesus? Today we want to look at what it really means to be a disciple of Jesus Christ.

We hear on a regular basis that Vanuatu is a Christian nation. That may be a very good thing. When we consider the history of Vanuatu, we must certainly understand that early Christian missionaries gave their lives for the sake of the people of these islands.

  • In 1839, John Williams and John Harris gave their lives at Dillon’s Bay on Erromango.
  • In 1848, John Geddie and Thomas Powell went to Aneityum and eventually translated the New Testament with the help of an islander named Williamu.
  • Other Christian missionaries such as George Gordon and his wife and brother gave their lives for the gospel on Erromango.
  • Christian missionary John G. Paton brought the good news of the gospel to the islands of Tanna and Aniwa.
  • Many others came and shared the gospel of Jesus Christ, that Christ died for our sins as had been prophesied, that he was buried, and that he rose again from the dead that we might be declared just before God, just as the Scriptures had promised.

Christian foundations were laid. The gospel of Jesus Christ changed lives and with the changed lives, there were new values. The old practices such as cannibalism, infanticide, and the sacrifice of the wives after the death of their husbands were abandoned. For many, Christianity brought a new life of love and joy, of hope and peace. The foundation was laid so that the politicians who forged independence chose the national motto: Long God yumi stanap. Every time you pass a 1000vt bill, you pass the message “long God yumi stanap.”

But Christianity cannot simply be written into constitutions, or our monetary notes, or other important documents. Christianity must be written into the hearts of every individual. Declaring that Vanuatu is a Christian nation may call us back to Christian values which recognize the worth, value, and dignity of every human life, whether boy or girl, child or adult, young of old, born or unborn. That means that we will not kill widows, nor the aged, nor the unborn. And it means that we will love our enemies. But declaring that the nation is a Christian nation will not make us love our enemies. There has to be a change of heart for that to take place.

And so, we must not think that we are Christians simply because we have a Christian heritage. We must not think that we are Christians simply because our parents were Christians, or that we are deacons in the church, or that we are in a Christian nation. Jesus said to one of the most religious men of his day, “You must be born again.”

As so we ask ourselves, “What does it mean to be a Christian?” Or better yet, “What does it mean to be a follower of Jesus Christ?”

1. The Turning Point in the Gospel of Mark

We have been walking our way through the Gospel of Mark. In this eighth chapter of the Gospel of Mark, we come to a turning point. Up to this point, Jesus has not revealed his identity as the Christ.

  • Mark has told us that he is the Son of God (Mark 1:1).
  • God Himself has declared at Jesus’ baptism that Jesus is “my beloved Son in him I am well pleased” (1:11).

The demons have identified Jesus as

  • The Holy One of God (1:24),
  • The Son of God (3:11), and
  • The Son of the Most High God (5:7)

Jesus has spoken of himself as

  • The Son of Man (2:10, 28), and
  • The Lord of the Sabbath (2:28).

But the people have failed to grasp who Jesus actually is. They have had different ideas. The Jewish scribes, who were enemies of Jesus, said that he got his power from Satan. Some others, who thought more favorable about Jesus, thought that he was empowered by the spirit of John the Baptist who had been beheaded by King Herod. Some thought that Jesus was the one that the prophet Malachi had promised would come in the spirit and the power of Elijah. Still others thought that he was one of the Old Testament prophets.

All of those designations were woefully short of who Jesus was. Just as today, some people say that he was a great teacher and some say that he was even a god, the Bible reveals that he is much more than a great teacher or a prophet or even a god.

Jesus asks his own disciples, “But who do you say that I am?” Peter answered him, “You are the Christ.”

In Luke’s version, we read,

Luke 9:20 ESV …And Peter answered, “The Christ of God.”

Matthew’s version is the fullest:

Matthew 16:16 ESV Simon Peter replied, “You are the Christ, the Son of the living God.”

Peter confessed that Jesus was the Christ, but he had no idea that the Christ would have to suffer. He only saw Christ as a conqueror, one who had great power and who would liberate the nation of Israel from Roman rule.

Only when Peter had made his confession that Jesus was the Christ, did Jesus begin to tell his disciples about his mission as the Christ:

Mark 8:31 ESV And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

This mission of suffering and rejection and death comes as a complete shock to Peter and the disciples. Peter rebukes Jesus for such a thought, but Jesus in turn rebuked Peter in the strongest of terms for seeing things from a merely human point of view rather than from God’s point of view.

Jesus uses the word “must.” The word “must” implies that it was a divine necessity. The word “must” controls and modifies the entire sentence: the Son of Man must suffer, he must be rejected, he must die, and he must rise again. Jesus is not simply saying, “I have come to die.” He is saying, “I have to die.” “It’s absolutely necessary that I die.”[1] This was absolutely shocking to the disciples who thought that evil would be overcome by power, not by suffering and death.

No one knew that Jesus came to give his life away.

2. The Mission of the Christ

The Christ was the one promised by the Old Testament prophets, even beginning in the third chapter of Genesis, the first book of the Bible. When Adam and Eve rebelled against God, God himself provided a covering for them and promised that a many times great grandson of Eve would crush the serpent’s head.

Abraham offered his son Isaac as a picture of God offering His own Son as a sacrifice for our sins, and yet the God who provides provided a ram in place of Isaac.

The whole Old Testament system of sacrifices pointed to the one who would end all sacrifices, offering his own blood as a sacrifice for us.

Why can God not simply forgive? Why does there need to be a sacrifice? Why did Jesus say that he “must” die?

Suppose you come to my house and accidentally sit on my iPhone and crack the screen so that it does not work. I say to you, “That will be 100,000vt please.” Or, I can say, “That’s okay. I forgive you.” In that case, what happened to the 100,000vt? If I forgive you for breaking my iPhone, I bear the cost of buying a new iPhone, or I do without. But I am the one who suffers. But someone has to bear the cost. Either you bear the cost, or I bear the cost. When I forgive you, I bear the cost.[2]

We have all sinned against God. The price of sin is eternal death, eternal separation from God. But if we come to God with hearts that are broken over our sin and if we repent of our sins, he will forgive us. But how does he forgive us? He bears the cost. That is why the eternal Son of God went to the cross. He went to bear our sins and the pay the price, to bear the cost and the penalty for our sins so that we might be reconciled to God and brought back into fellowship with him both now and for eternity.

The Jews had failed to see this in the Scriptures. The trusted in their animal sacrifices, but the sacrifice of animals cannot remove our sins. Animals are not created in the image of God as we are. Animals are not voluntary victims. The writer to the Hebrews tells us,

Hebrews 10:4 ESV For it is impossible for the blood of bulls and goats to take away sins.

There were Old Testament passages about the Christ, that is, the Messiah. There were also Old Testament passages about the Suffering Servant such as Isaiah 53 which says that he would bear our sins and iniquities. The Jews had failed to see that the Christ, the Messiah, would also be the Suffering Servant. The Apostle Peter explains that even the Old Testament prophets tried to understand how the prophecies fit together:

1 Peter 1:10-11 NLT This salvation was something even the prophets wanted to know more about when they prophesied about this gracious salvation prepared for you. 11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.

3. The Terms of Discipleship

Once the disciples recognized that Jesus was the Christ, Jesus began to teach them what that meant. He began to teach them about the true nature of his mission, that he would suffer, and be rejected, and die, and after three days rise again.

If Jesus goes to the cross, what does it mean to be a follower of Jesus? If Jesus chooses the way of the cross, what does it mean to follow him?

Beginning in Mark 8:34, Jesus calls crowd and spells out the terms of discipleship.

Mark 8:34-9:1 ESV And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

9:1 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”

We are looking at the question of what it means to be a follower of Jesus Christ, what it means to be a true Christian. Jesus very clearly lays down the terms, the conditions of following him. He is not talking to a special elite group of people. What he says is not limited to his 12 disciples. Mark very clearly tells us that Jesus “called the crowd to him with his disciples.” The conditions for being a Christian are laid down not only for the 12 disciples, but also for the crowd. In fact, in addressing the crowd, Jesus uses the word “anyone.”

Mark 8:34 ESV … ”If anyone would come after me, let him deny himself and take up his cross and follow me.

That means you. That means me. Jesus spells out the cost of discipleship for you and me. He tells us what it will cost to follow him. He tells us what it will cost each of us to be a Christian.

A Christian is not one who is born of Christian parents, or raised in a Christian church, or born in a Christian nation. A Christian is one who follows in the footsteps of Christ.

4. Self-Denial and the Way of the Cross

The way of Jesus was the way of the cross. It was the way of self-denial. The Jesus way is the way of death to self. Just as Jesus took the way of self-denial and the way of the cross, he tells us that anyone who would come after him must also deny themselves and take the way of the cross. We find this throughout the New Testament:

Philippians 2:5-8 NLT You must have the same attitude that Christ Jesus had. 6 Though he was God, he did not think of equality with God as something to cling to. 7 Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, 8 he humbled himself in obedience to God and died a criminal’s death on a cross.

2 Corinthians 8:9 NLT You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

The night before his crucifixion, Jesus prayed to the Father,

Luke 22:42 ESV saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

Jesus explains why we must deny ourselves:

Mark 8:35 ESV For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

The instinct of self-preservation is ultimately self-defeating. Timothy Keller explains,

Jesus is not saying, “I want you to lose your sense of being an individual self.” That’s a teaching of Eastern philosophy, and if he meant that, he would have said, “You must lose yourself to lose yourself.”[2]

This is not eastern mysticism or the loss of our personhood. It is not our absorption into the nothingness of nirvana.

Rather it is laying down our rights of self-determination at the feet of the king. We no longer sing, I did it my way.

We no longer claim to be masters of our own fate.

Rather we come to recognize that God is on a mission of redemption and he has graciously invited us to join him in that mission. We lay aside our petty agendas to embrace something infinitely greater than ourselves : the agenda of the King of kings and the Lord of lords.

We lose ourselves for the sake of Christ and in losing ourselves, we find ourselves in Christ and discover who we were created to be.

Jim Elliot was a missionary to the Auca Indians in South America. Before losing his life at the end of a spear, he wrote in his diary, “He is no fool who loses what he cannot keep, to gain what he cannot lose.”[3]

Jesus says, “Whoever loses his life for my sake and the gospel’s will save it.” Jesus tells us that the way to save our lives, is to lose our lives for Christ’s sake.

When Jesus speaks here of saving our lives, he is speaking of more than mere physical existence. He is speaking of the core of our existence, our “personhood,” our identity.

So many people are trying to find themselves. They are trying to find their identity. They do not know who they are and they are continually searching and trying to identify themselves or to carve out an identity for themselves.

Never before in the history of the world has there been so much confusion about identity. Today people wrestle with sexual orientation and gender identity. In some cultures, boys are taught to wonder if they are girls, and girls are taught to wonder if they are boys. These are questions that our grandparents would not even have understood.

At the hospital when a baby is delivered, the doctor never wonders what kind of a baby it is. If it’s a boy, the attending physician will declare, “It’s a boy!” If it’s a girl, he will declare, “It’s a girl!” No one is confused about that.

Accepting your maleness or your femaleness is recognizing God’s sovereignty in your life. He has created us male or female according to his own good will for us. And it is not hard to figure out what he created us to be.

Beyond that, some people are constantly trying to find themselves, to “discover” who they are. They may focus an inordinate amount of attention on their own selves to the point of idolizing themselves, making an idol out of their own bodies, worshiping themselves, abusing themselves, and doing all that they can to draw attention to themselves.

Others try to build their identity on gaining a place in the world.

Every culture points to certain things and says, “If you gain [these things], if you acquire or achieve [these things], then you’ll have a self, you’ll know you’re valuable.” Traditional cultures would say you’re nobody unless you gain the respectability and legacy of family and children. In individualistic cultures it’s different; the culture says you’re nobody unless you gain a fulfilling career that brings money, reputation, and status. Regardless of such differences, though, every culture says identity is performance-based, achievement-based.[4]

To that, Jesus says,

Mark 8:36 ESV For what does it profit a man to gain the whole world and forfeit his soul?

We focus on our success and will take whatever measures are necessary to achieve it. We have our agenda, our plans for our success. We may be pursuing wealth or fame, but we have our aspirations and our goals. We have our eyes fixed on some prize that will win us the applause of others, and we think that when we achieve that, we will be happy. We will have found ourselves. We will be somebody.

Perhaps we try to find our identity in our relationships. One popular song proclaimed, “You’re nobody ’til somebody loves you.” Well, someone has loved you.

Romans 5:8 ESV but God shows his love for us in that while we were still sinners, Christ died for us.

We have a hard time understanding how people who have reached the pinnacle of success will end it all. We learn of the tragic endings of people like Robin Williams or Whitney Houston and wonder why.

For all their searching, they did not find life.

“Learning to love yourself” is not “the greatest love of all.” The greatest love of all is loving the “Lord your God with all your heart, all your soul, all your strength, and all your mind,” Jesus said (Mark 12:30).

Mark 8:35 NLT If you try to hang on to your life, [Jesus said,] you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it.

We were created for God. We were created to serve his purpose. We were created to know him, and to love him, and to glorify him by enjoying him forever.

But this is not simply some abstract notion of God. Jesus said that if we give up our lives for his sake and for the sake of the gospel, we will save it. We find ourselves in serving others, in loving others, in sharing the Good News of Jesus Christ with others.

Whether you are a father or mother, or carpenter or plumber, or secretary or company executive, you will find your life in letting Christ set your agenda. Let him be the King of your home, your work, your community service. Let his principles dictate how you conduct your business for then your business will be the King’s business. Certain activities will stop. You will no longer be engaged in those activities which destroy lives. You will give yourself to those things which promote good rather than evil, righteousness rather than wickedness.

If your agenda is the end, then Jesus is just the means; you’re using him. But if Jesus is the King, you cannot make him a means to your end. You can’t come to a king negotiating. You lay your sword at a king’s feet and say, “Command me.” If you try to negotiate instead, if you say, “I’ll obey you if . . . ,” you aren’t recognizing him as a king. But don’t forget this: Jesus is not just a king; he’s a king on a cross. If he were only a king on a throne, you’d submit to him just because you have to. But he’s a king who went to the cross for you. Therefore you can submit to him out of love and trust. This means coming to him not negotiating but saying, “Lord, whatever you ask I will do, whatever you send I will accept.” When someone gave himself utterly for you, how can you not give yourself utterly to him? Taking up your cross means for you to die to self-determination, die to control of your own life, die to using him for your agenda.[5]

5. The Infinite Value of Your Soul

Mark 8:36-37 NLT And what do you benefit if you gain the whole world but lose your own soul? 37 Is anything worth more than your soul?

Jesus tells us that the man who has traded his soul to gain the world, has made a poor bargain indeed. Nothing compares to the value of your eternal soul. Nothing but God himself. Lose your soul for his sake, entrust your personhood, your identity, your eternal existence to him. Lose it all for him. He will preserve it for you. It is in denying ourselves, dying to ourselves, and following him, that we find out who we were really meant to be. It is in dying to ourselves, and living for Christ, that we find life.

The Apostle Paul said it like this,

Galatians 2:20 ESV I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

C. S. Lewis closes his book Mere Christianity with this:

Give up yourself, and you will find your real self. Lose your life and you will save it. Submit to death, the death of your ambitions and favorite wishes every day and the death of your whole body in the end: Submit with every fiber of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.[6]

Jesus invites you to follow him on the way of the cross:

Mark 8:34 NIVO … “If anyone would come after me, he must deny himself and take up his cross and follow me.


[1] Keller, Timothy (2013-03-05). Jesus the King: Understanding the Life and Death of the Son of God (p. 95). Penguin Publishing Group. Kindle Edition.

[2] Keller, Timothy (2013-03-05). Jesus the King: Understanding the Life and Death of the Son of God (p. 102). Penguin Publishing Group. Kindle Edition.

[3] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Pillar New Testament Commentary) (Kindle Locations 10585-10587). Eerdmans Publishing Co – A. Kindle Edition.

[4] Keller, Timothy (2013-03-05). Jesus the King: Understanding the Life and Death of the Son of God (p. 102). Penguin Publishing Group. Kindle Edition.

[5] Keller, Timothy (2013-03-05). Jesus the King: Understanding the Life and Death of the Son of God (pp. 104-105). Penguin Publishing Group. Kindle Edition.

[6] Keller, Timothy (2013-03-05). Jesus the King: Understanding the Life and Death of the Son of God (p. 106). Penguin Publishing Group. Kindle Edition.


See also “Gospel of Mark”: