Islam

Mark 11v01-33, The Triumphal Entry and Judgment on the Temple

Introduction

1456053183_thumb.pngIn the Gospel According to Mark, chapter 11, we find some of the best known stories of the life of Jesus Christ. We read about his so-called Triumphal Entry into Jerusalem. This even took place the Sunday before his crucifixion and is celebrated by the church every year on what we call Palm Sunday.

This story of the Triumphal Entry is followed the next day by the cursing of the fig tree and the condemnation of the temple when Jesus drove the money changers out of the temple and declared, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers” (Mk. 11:17 ESV)

In the meantime, the chief priests and scribes were seeking a way to destroy him (Mark 11:17), so this chapter concludes with a confrontation between Jesus and the religious authorities. They demand to know what right Jesus had to condemn the temple.

So this eleventh chapter of Mark starts with the Triumphal Entry of the King to the shouts of “Hosanna!” And it finishes with the hostility of the Jewish authorities who are determined to do away with him.

Leading Events

Already in Mark 8, we arrive at the turning point of this gospel. On three occasions, Jesus has told his disciples what to expect. He has told them in detail exactly what is going to happen to him. He has told them that he will suffer many things and be rejected and be killed and after three days rise again (Mark 8:31; 9:31; 10:33).

First Announcement of His Death

Jesus first announced his death in the far north of Israel in Gentile territory. When Peter made his famous confession that Jesus was the Christ, Jesus then responded by telling his disciples that his mission as the Christ was to die, Peter rebuked him and told him that he was wrong to think such thoughts. Jesus in turn rebuked Peter that he was setting his mind on the things of man, rather than the things of God.

The Bible teaches us that we must abandon our ways of thinking and embrace God’s thoughts:

Isaiah 55:6-9 (ESV) “Seek the LORD while he may be found; call upon him while he is near; 7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

Second Announcement of His Death

After Jesus and his disciples returned to Jewish territory in Galilee, he taught them a second time,

Mark 9:31-32 (ESV) … “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him.

Third Announcement of His Death

Jesus announced his death to his disciples a third time when they were in Judea on the road to Jerusalem.

Mark 10:32-34 (ESV) And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34 And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

No one wants to be crucified! Anyone else would have avoided it. Anyone else would have gone into hiding. People hide when their lives are in danger:

  • Baby Moses was hidden from Pharaoh.
  • The 12 spies hid from their pursuers in Jericho.
  • David hid from King Saul.
  • Elijah hid from King Ahab.

But Jesus, knowing everything that would happen to him, set his face like a flint toward Jerusalem. On that first Palm Sunday, Jesus entered Jerusalem. By Friday, he would be crucified, dead, and buried. And on Sunday, he would rise from the dead.

1.      Palm Sunday, the Triumphal Entry

Mark 11:1-10 (ESV) Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!”

Jesus and Muhammad

Steve Lambert is a Christian brother who lives in Washington, D.C., and is a member of Capitol Hill Baptist Church. He reflects on the differences between Christianity and Islam:

In no other manner are the differences between Muslims and Christians more sharply contrasted than in the difference between the characters and legacies of their prophets. Perhaps the contrast is best symbolized by the way Mohammad entered Mecca and Jesus entered Jerusalem. Mohammad rode into Mecca on a warhorse, surrounded by 400 mounted men and 10,000 foot soldiers. Those who greeted him were absorbed into his movement; those who resisted him were vanquished, killed, or enslaved. Mohammad conquered Mecca, and took control as its new religious, political, and military leader. Today, in the Topkapi Palace in Istanbul, Turkey, Mohammad’s purported sword is proudly on display. . . . Jesus entered Jerusalem on a donkey, accompanied by his 12 disciples. He was welcomed and greeted by people waving palm fronds— a traditional sign of peace. Jesus wept over Jerusalem because the Jews mistook him for an earthly, secular king who was to free them from the yoke of Rome, whereas, Jesus came to establish a much different, heavenly kingdom. Jesus came by invitation and not by force (Dever, It Is Well, 65)[1]

Fit for a King

Jesus normally walked wherever he went, but he does not walk into Jerusalem. Nor does he ride in a horse. Jesus sent two of his disciples to the village to get a colt “on which no one has ever sat” (Mark 11:2). Jesus demonstrates through the use of this symbol that he is claiming to be the king of Israel. Matthew specifies that this colt is a donkey (Matthew 21:2, 5, 7) and says that “this took place to fulfill what was spoken by the prophet” Zechariah (Matthew 21:4):[2]

Zechariah 9:9 (ESV) Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.

They brought the colt to Jesus. No one had ever sat on it. According to the Jewish Mishnah (m. Sanh. 2:5), no one may ride a king’s horse.[3] The disciples spread their robes on the colt and Jesus sat on it. The King of Israel comes riding into Jerusalem, “humble and mounted on a donkey, on a colt, the foal of a donkey” (Zechariah 9:9).

People spread their garments on the road leading into Jerusalem, just as the Jews had done when Jehu was anointed king (2 Kings 9:12-13). They spread palm branches on the road and shouted, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” (Mark 11:9-10).

Mark wants us to know that these acclamations are addressed to Jesus, the Son of David. He is the Lord who had need of the colt (Mark 11:3). “He, the Son of David, has come and has brought the messianic kingdom of David, as he has proclaimed from the beginning (1:15).”[4]

Passover would take place that week. It was a time of celebration, a time of remembering that God had delivered his people from Egypt. It was a time to pray that God would once again deliver his people and establish the kingdom for Israel. But Jesus was a different kind of a king, and his kingdom was not of this world.

Unlike Muhammad, Jesus did not come to set up an earthly kingdom, but the rule and reign of God in the hearts of men. He did not come to conquer and kill, but to be killed on a cross to bear the sins of all men everywhere.

Yet, “[O]ur King has come, and our King is coming again. And what a difference there will be in His first and second advents.”[5]

The First Coming of Jesus The Second Coming of Jesus
He came to die. He will come to reign.
He came on a little donkey. He will come on a warrior horse.
He came as a humble servant. He will come as an exalted King.
He came in weakness. He will come in power.
He came to save. He will come to judge.
He came in love. He will come in wrath.
He came as deity veiled. He will come as deity revealed.
He came with 12 disciples. He will come with an army of angels.
He came to bring peace. He will come and make war.
He was given a crown of thorns. He will receive a crown of royalty.
He came as the Suffering Servant. He will come as the King of kings and the Lord of lords.

 

2.      The Lord of the Temple

As Jesus arrives in Jerusalem, we might have expected something spectacular to happen. But the Lord’s arrival in Jerusalem seems anticlimactic:

Mark 11:11 (ESV) And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

Jesus enters Jerusalem. He goes to the temple. He looks around. It’s late. He goes to Bethany.

But there is more here than meets the eye. Jesus is focusing on the temple. He does not simply look around. He is looking at everything that is going on in the temple. The same word is used in Mark 3:5 when Jesus looked around at the synagogue leaders with “anger, grieved at their hardness of heart.” It is used several times to indicate that Jesus was inspecting the temple (Mark 3:34; 5:32; 10:23). Jesus has come to the temple. He has weighed it in the scales of God’s divine justice and found it wanting.

“It was already late.” Not only was it late in the evening, on God’s timetable, it was already too late for the temple.

The Cursing of the Fig Tree

Mark 11:12-14 (ESV) On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

This is the last miracle in the ministry of Jesus, and it is a miracle that brings death, not life.[6] Jesus and his disciples spent the night in Bethany where we can imagine that they enjoyed hospitality in the village of Mary and Martha and Lazarus. It is Monday morning, and they are returning to the temple. Jesus was hungry. He saw a fig tree in full leaf. It was not the season for mature figs, but with the full leaf, there should have been early or unripe figs. But when Jesus came to it, he found nothing but leaves. It had the appearance of fruitfulness, but that appearance was deceptive. Jesus cursed the tree, saying, “May no one ever eat fruit from you again.”

The Condemnation of the Temple

This story is not about a fig tree; it is about the temple. “The barren fig tree represents the temple that is unprepared for the coming of its Lord.”[7]

Jesus is acting out a parable. The fig tree often represents the nation of Israel. For example, in reference to Judah, we read in Jeremiah,

Jeremiah 8:13 (ESV) When I would gather them, declares the LORD, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them.”

The temple is like a fig tree without fruit. Jesus has inspected the temple and is on his way to pronounce his judgment upon it.

Mark 11:15-16 (ESV) And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple.

Jesus comes to the temple. The outer court of the temple was the court of the Gentiles. The Court of the Gentiles was the only place in the temple area where Gentiles could gather and worship God. The Jews had transformed it into a noisy, smelly public market where people changed money and purchased cattle for their sacrifices. How could the Gentiles pray in such a place?[8]

Mark 11:17 (ESV) And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”

The Jews expected the Messiah to purge Jerusalem and the temple of Gentiles. Jesus came to do the opposite. “He does not clear the temple of Gentiles…” He clears the temple for Gentiles.[9] God’s house must not be a house of commerce; it is a house of prayer, and not for Jews only, but for all nations.

Jesus fulfills the prophecy of Malachi 3:1

Malachi 3:1 (ESV) “Behold, I send my messenger, and he will prepare the way before me. [That’s John the Baptist.] And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.

Jesus comes suddenly to the temple. Yet the next verse of Malachi continues,

Malachi 3:2 (ESV) But who can endure the day of his coming, and who can stand when he appears? …

It is “already late.” It is too late now. Judgment is being passed.

Jesus does not intend to reform the temple. He is not cleansing the temple. Jesus is bringing God’s judgment of rejection upon the temple. Time’s up. It’s all over.

Before the week is finished, Jesus will teach about “the coming judgment upon the temple, Jerusalem, and the nation.”[10] Before the week is over, at the crucifixion of Jesus, “the curtain of the temple is torn in two from top to bottom (15:38).”[11] Israel’s privileged position will be taken away and given to others (Mark 12:1-12). Jerusalem itself will be destroyed.

Singlehandedly, Jesus drives out the merchants and money-changers. He does not merely predict the destruction of the temple and Jerusalem; it is something that he will do.[12]

Mark 11:18-21 (ESV) And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they went out of the city. 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”

The fig tree was withered to its roots. There was no hope of renewal. The cursed tree was a symbol of God’s judgment upon the temple. It was already too late.

Too often we miss life’s greatest opportunities. We think that there is always more time, always one more chance. There’s always tomorrow. But that it not true. There is not always tomorrow. You only have this moment. You have no guarantee for tomorrow.

The Israelites were brought to the border of the Promised Land, but in spite of God’s miraculous signs and provision, they did not believe that they could take the land. They refused to enter the Land of Promise. That generation was condemned to perish in the wilderness. The next day they had a change of heart and decided to go up against the Amorites. But it was too late. God was not with them. They were defeated and condemned to perish in the wilderness during the next 40 years (Deuteronomy 1). They had missed their opportunity.

So God continually appeals to you on the basis of today.

Hebrews 3:7-8 (ESV) Therefore, as the Holy Spirit says, “Today, if you hear his voice, 8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness,

Hebrews 3:13 (ESV) But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

Hebrews 3:15 (ESV) As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.”

Hebrews 9:27 (NLT) And just as each person is destined to die once and after that comes judgment,

You may not have tomorrow:

2 Corinthians 6:2 (NLT) … Indeed, the “right time” is now. Today is the day of salvation.

3.      A Challenge to Jesus’ Authority (11:27-33)

Jesus had prophesied that the chief priests and scribes would reject him (8:31) and condemn him to death (10:33). They are now looking for a way to destroy him because, above all else, they wanted to preserve their own religious and political power (11:18).

Mark 11:27-28 (ESV) And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?”

These are the chief priests and elders. They oversee the operation of the temple. None of them gave him the authority to drive out the money-changers. None of them gave him a license to preach or teach. This is their territory and they intend to keep it that way. So they demand to know what right he has to do these things. They assume that “no one possesses authority on his own to carry out such an outrageous sign of judgment on God’s temple.”[13]

Jesus boldly presumes to have divine authority to But Jesus seizes control of the situation.

Mark 11:29-30 (ESV) Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John from heaven or from man? Answer me.”

The question is easy enough. Everyone knew about John the Baptist. And the question was multiple choice: heaven or man? Was the baptism of John from God or from man? Was it of divine origin or human origin? Did God send John the Baptist, or did he come of his own accord?

The question would have been easy for men of integrity. But these men are calculating, conniving men, who do everything and who answer every question in terms of its impact on their own power and position.

Mark 11:31-32 (ESV) And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet.

It is a horrible thing when religious leaders become politicians, when they are more concerned with protecting their position than with proclaiming the truth. These men were corrupt through and through.

Mark 11:33 (ESV) So they answered Jesus, “We do not know.”

Jesus has them. If they say that John’s ministry was from heaven, Jesus will ask them why they did not believe him. If they say that it was from man, the people will see them as spiritually unfit to lead. So they say that they do not know. But that only shows that these spiritual leaders “cannot tell the difference between what is from God and what is from men.”[14]

Mark 11:33 (ESV) … And Jesus said to them, “Neither will I tell you by what authority I do these things.”

But Jesus is not simply avoiding the question. He has revealed the spiritual bankruptcy of the Jewish authorities. At the same time, he points to the baptism of John. Jesus himself was baptized by John. And when he was baptized by John,

Mark 1:10-11 (ESV) And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

“By what authority do you do these things?” As the Son of God, Jesus is Lord of the Temple and has every right to condemn it.

Because of Jesus, we Gentiles are no longer kept in the outer court. Because he went to the cross, we Gentiles can enter the Most Holy Place that only the high priest could enter, and that only once a year. Because of Jesus, you and I can freely enter today and every day.

Hebrews 10:19-22 (NLT) And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean…

[1] Akin, Daniel L. (2014-06-01). Exalting Jesus in Mark (Christ-Centered Exposition Commentary) (p. 242). B&H Publishing Group.

[2] Garland, David E. A Theology of Mark’s Gospel. Zondervan Publishing House: 2015, p. 148.

[3] Garland, loc. cit.

[4] Stein, Robert H. Mark (Baker Exegetical Commentary on the New Testament). 2008.

[5] Akin, Daniel L. (2014-06-01). Exalting Jesus in Mark (Christ-Centered Exposition Commentary) (p. 248). B&H Publishing Group.

[6] Garland, David E. A Theology of Mark’s Gospel. Zondervan Publishing House: 2015, p. 149.

[7] Ibid.

[8] Walter W. Wessel, Mark in EBC, v. 8, p. 727-728.

[9] Edwards Jr., James R. The Gospel according to Mark. Eerdmans Publishing Company: 2009. 23.31.

[10] Stein, Robert H. (2008-11-01). Mark (Kindle Locations 13467-13468).

[11] Stein, Robert H. (2008-11-01). Mark (Kindle Location 13472).

[12] Stein, Robert H. (2008-11-01). Mark (Kindle Locations 13476-13478).

[13] Garland, David E. A Theology of Mark’s Gospel. Zondervan Publishing House: 2015, p. 306.

[14] Garland, David E. A Theology of Mark’s Gospel. Zondervan Publishing House: 2015, p. 150.


See also “Gospel of Mark”:

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Mark 07v01-23 “How Can I Be Clean?”

 

How is a man to be clean before God? What puts a man right before God? What are the marks of true and false religion?

Introduction

How can a man be clean before God? This is a question of great concern, not only of religious people, but of everyone who will someday stand before God to give an account of how he has spent his life.

Job asked,

Job 15:14 ESV What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

Job 9:2-3 ESV “Truly I know that it is so: But how can a man be in the right before God? 3 If one wished to contend with him, one could not answer him once in a thousand times.

The psalmist, King David, prayed,

Psalm 143:2 ESV Enter not into judgment with your servant, for no one living is righteous before you.

Psalm 130:3 ESV If you, O LORD, should mark iniquities, O Lord, who could stand?

Religion is man’s attempt to make himself right with God. But what can we do to undo the wrong that we have done? What can we do to make the wrongs right? What can we do to wash ourselves of clean from the filth of our sin?

The world’s religions have attempted to answer that question in various ways.

1.        Religion’s Attempt to Clean Us Up

1.1.     Islam’s Concern with Clean

In Islam, for example, there is a great concern about being clean before praying to Allah so there are washings called “wudhu” that are observed before prayer.[1]

  1. The hands are washed three times, the right hand then the left.
  2. The mouth is rinsed three times using the right hand.
  3. The nostrils are washed by sniffing water up into them three times, followed by blowing it out.
  4. The face is washed three times.
  5. The arms are washed three times up to the elbows.
  6. The head is wiped once.
  7. The ears are cleaned inside and out once.
  8. Finally, the feet are washed up to the ankles three times.

So there is a concern that one be clean before approaching Allah.

1.2.     Clean and Unclean in Judaism

The Jews of Jesus’ day, especially the Pharisees, were very concerned about cleanliness. This is what we find in Mark’s Gospel chapter 7.

Mark 7:1-5 NIVO The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and 2 saw some of his disciples eating food with hands that were “unclean,” that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.) 5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with ‘unclean’ hands?”

We have seen growing opposition to Jesus in the Gospel of Mark.

  • Mark 2:7 “Why does this man speak like that? He is blaspheming!”
  • Mark 2:16 “Why does he eat with tax collectors and sinners?”
  • Mark 2:24 “Why are [his disciples] doing what is not lawful on the Sabbath?”
  • Mark 7:5 “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?”

Here in chapter 7 of Mark, we have a head-on collision between Jesus and the Pharisees over what makes one clean. Perhaps it would be more accurate to say that this passage is more about what defiles a person. In Judaism, there was a long list of things that defiled a person:

  • Human excretion of any kind, such as spittle or urine
  • Corpses
  • Decaying flesh of dead animals
  • Creeping things
  • Idols The list would also include certain classes of people:
  • Lepers, like the one that Jesus touched and healed (1:40)
  • Tax collectors like Levi (2:13)
  • Gentiles, like the Gentile territory of the Gerasenes (5:1)
  • Menstruating women, like the woman who had the issue of blood for 12 years and who touched the hem of Jesus’ garment (5:25)
  • The dead daughter of Jairus, that Jesus raised from the dead (5:35)

But this passage is not simply about personal hygiene. It is not about germs, though there were Old Testament regulations that certainly helped to prevent disease and the spread of germs. No, this passage is all about being defiled and what one must do to be clean.

Mark describes in detail the traditions of the Pharisees.

Mark 7:3-4 NIVO (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)

So the Pharisees could watch people to know if they were holding to the traditions of the elders. They saw that the disciples of Jesus ate without washing their hands.

Mark 7:5 NIVO So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with ‘unclean’ hands?”

One of the marks of false religion is the emphasis that it puts on the external. It stresses appearance. False religion says that what really counts is what one sees. “Here are the rules. Follow them and you’ll be all right. You’ll be in the group. Follow the rules and God will have a place for you in His kingdom. So…”

  • Do you go to church?
  • Okay, what day do you go to church on? Do you go to church on the Sabbath or on Sunday?
  • Do you fast?
  • Do you pray five times a day?
  • Have you gone on a mission?
  • Are you wearing the right clothes?

These traditions make it very convenient. With these traditions, we can think ourselves very righteous before God. We can see ourselves as better than others. We can look down on people who do not live according to our traditions. It gives us such a wonderful feeling of superiority!

This enables us to determine whether others are right with God. We can watch them to see if they are following the rules.

And to that, the God said to Samuel,

1 Samuel 16:7 ESV …the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”

MUSIC: Kathryn Scott – Search Me, Know Me

2.        Worthless Religion

The Pharisees want to know why the disciples of Jesus do not live according to the traditions of the elders. This is an indirect attack on Jesus himself. The reason that his disciples did not live according to the traditions of the elders is that Jesus himself did not live according to those traditions as we will see. The disciples were simply following the example of Jesus himself.

But Jesus has very strong words for these religious leaders who see themselves as righteous because everything looks so good on the outside.

2.1.     First, Jesus calls them hypocrites.

Mark 7:6 ESV And he said to them, “Well did Isaiah prophesy of you hypocrites…

The word hypocrite first simply meant an actor. Jesus called the Pharisees hypocrites because their whole lives were “a piece of acting without any sincerity behind it at all.”[2] So what is religion for you?

  • A list of rules and regulations?
  • Certain rituals or practices that you have to observe?
  • Certain tabus that you must avoid?

Then you, my friend, are a hypocrite. You are acting a part. You believe that you are good if you do certain things and avoid other things — and here’s the key — no matter what your heart and thoughts are like.[3]

Legalism puts the accent on outward appearance, outward conformity to a code or list of rules. It does not take into account what is in the heart.

William Barclay tells the story of a Muslim — it could have been a Christian or a Hindu or a Jew or anyone — but it’s the story of a Muslim…

Who was pursuing a man with upraised knife to murder him. Just then the call to prayer rang out. Immediately he stopped, spread out his prayer mat, knelt, said his prayer as fast as he could; then rose and continued his murderous pursuit. The prayer was simply a form and a ritual, an outward observance, merely the correct interlude in the career of murder.[4]

Going to church, reading your Bible, singing in the choir, giving in the offering — these things will not make you right with God. The question is, What is in your heart toward God and toward your neighbor?

Jesus said that the Pharisees were hypocrites. They were simply acting a part. Next, he said that…

2.2.     Their worship is worthless.

Mark 7:6 ESV …as it is written, “’This people honors me with their lips, but their heart is far from me;

These religious people honor God with their lips. They say the right things. They’ve got the vocabulary. They can talk about spiritual things. They can quote Bible verses. They sound very spiritual.

But…

These people honor me with their lips, but their hearts are far from me.

They do not love God. They do not delight in God. Going to church is a chore. They pray because it is their duty. If they read their Bibles, it is because they are supposed to. But they know nothing of rejoicing in the Lord. They know nothing of hunger for God:

Psalm 73:25-26 NIVO Whom have I in heaven but you? And earth has nothing I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Their worship, Jesus says, is all external. It does not come from the heart, so it is worthless.

Mark 7:7 ESV in vain do they worship me…

It is a waste of time.

Then Jesus said that…

 

2.3.     Their teaching has no divine authority.

Mark 7:7 ESV in vain do they worship me, teaching as doctrines the commandments of men.’

That is part of the quotation from the prophet Isaiah. The New Living Translation puts it,

Mark 7:7 NLT Their worship is a farce, for they teach man-made ideas as commands from God.’

This controversy between Jesus and the Pharisees was all about the traditions of the elders. Six times this passage refers to the tradition of the elders which prescribed how they were to prepare to eat, what they were to do when going to market, even how to wash their dishes! These were teachings that were added to the Word of God.

Today churches are replacing the Word of God with the words of men. Oh, they may still have the Bible. They give it lip-service. But when they explain it, they explain it away. They wrestle against the plain reading of the Word. They have their own ideas and have elevated them above the Word of God.

We have our churches, our denominations, our committees, our councils and conferences, and it is so easy to just vote and do what we want to do. We make our decisions and ask God to agree with us and bless us.

Jesus gives a strong rebuke to these Jewish authorities:

Mark 7:8-13 NIVO You have let go of the commands of God and are holding on to the traditions of men.” 9 And he said to them: “You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Anyone who curses his father or mother must be put to death.’ 11 But you say that if a man says to his father or mother: ‘Whatever help you might otherwise have received from me is Corban’ (that is, a gift devoted to God), 12 then you no longer let him do anything for his father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

Jesus gives an example of how they overturn the Word of God. One of the ten commandments was to honor our parents. But one could avoid helping a parent financially in need by saying that he had vowed to give the money to God. Jesus sarcastically accuses them of having a fine way of setting aside, making void, nullifying or invalidating the Word of God in order to observe their own traditions.

3.        Jesus Turns Religion Inside Out

This was not a matter to be left to the religious authorities. Jesus called the crowd together.

Mark 7:14-15 NIVO Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this.

Wow! Jesus wants us to understand this!

15 Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.’ “

The Pharisees had criticized the disciples for not washing before eating. Jesus calls into question the whole religious order. Outward appearance is not what is important. What is in the heart?

3.1.     Jesus and His Disciples

This is revolutionary! Even the disciples have not grasped it.

Mark 7:17-19 ESV And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.)

A right standing with God is not based on what we eat. You are not defiled or made unclean by what you eat. What you eat goes into your digestive tract and is expelled; it never enters the heart. What you eat has no effect on your heart or on your relationship with God. Notice carefully what Mark tells us in verse 19:

Thus he declared all foods clean.

Jesus is Lord. In Mark 2, he is Lord of the Sabbath and can declare his intention for the Sabbath: “So the Son of Man is lord even of the Sabbath” (2:28).

As Lord, he here declares that from that point on, all foods are clean. This truth is repeated later in the experience of Peter when in a vision, he sees a sheet coming down from heaven, containing all kinds of beasts. The Lord tells him to “Kill and eat.”

Acts 10:14-15 NIVO “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.” 15 The voice spoke to him a second time, “Do not call anything impure that God has made clean.”

The Apostle Paul writes to the Romans,

Romans 14:14 NIVO As one who is in the Lord Jesus, I am fully convinced that no food is unclean in itself…

Romans 14:20 NIVO … All food is clean…

False religions put the emphasis on the external, but they have nothing to do with true spiritual life.

Colossians 2:16 NIVO Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.

Colossians 2:20-22 NIVO Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: 21 “Do not handle! Do not taste! Do not touch!”? 22 These are all destined to perish with use, because they are based on human commands and teachings.

1 Timothy 4:1-5 NIVO The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2 Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3 They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4 For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5 because it is consecrated by the word of God and prayer.

Romans 14:17 NIVO For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

3.2.     Dirty on the Inside

The problem is not dirt on the outside. The problem is dirt on the inside. False religions are trying to clean up the outside but they have no way of cleaning the inside. We read in Luke 11 of another time…

Luke 11:37-39 ESV While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.

The problem is not dirt on the outside but filth on the inside. Dirt under your fingernails will not make you unclean. Mud on your feet does not defile you.

Mark 7:20-23 NIVO He went on: “What comes out of a man is what makes him ‘unclean.’ 21 For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man ‘unclean.’”

This is what makes what defiles us: impure hearts.

  1. Evil thoughts and plans
  2. Sexual immorality: a broad term including all sexual activity outside of marriage.
  3. Theft: Stealing, taking from another what is not yours (the eighth commandment, Exodus 20:15).
  4. Murder: Taking an innocent life (Exodus 20:13).
  5. Adultery: More specific: violating the marriage covenant — your own or someone else’s, either physically or mentally (Matthew 5:28; the seventh commandment, Exodus 20:14).
  6. Greed: coveting, desiring more at the expense of others (the tenth commandment, Exodus 20:17).
  7. Evil actions: wicked behavior, behavior with harmful intent.
  8. Deceit: deception, dishonesty
  9. Lewdness: Promiscuity — lack of moral discernment or restraint
  10. Envy: jealousy. Belief that God is withholding His best.
  11. Slander: speaking evil of man or God.
  12. Arrogance: Pride.
  13. Folly: senselessness, spiritual insensitivity.[5]

Mark 7:23 NIVO All these evils come from inside and make a man ‘unclean.’”

Did we leave anyone out?

Romans 3:10 NIVO As it is written: “There is no one righteous, not even one;

Isaiah 53:6 ESV All we like sheep have gone astray; we have turned—every one—to his own way…

“Internal impurity… cannot be washed away by external rituals.” These impurities cannot be washed away with soap and water.[6]

What are we to do?

4.        Jesus Touches the Unclean to Make Us Clean.

In the Old Testament, people would become unclean by simply touching someone or something that was unclean. Lepers warned people not to get near because they were unclean. Jesus was never afraid to touch the unclean. Instead of being defiled by our uncleanness, his holiness overcomes our filth.

  • The unclean leper came to Jesus. Jesus touched him and the leper was made clean.
  • The woman with the issue of blood touched the hem of Jesus’ garment and was instantly made whole and clean.
  • The dead daughter of Jairus did not render Jesus unclean when he touched her. Instead, his touch raised her from the dead.

All of us have thought and done things that have defiled us and made us unclean. There are no religious rites or actions that can make us clean. The religions of this world say, “Do this. Do that. Do it again and again and again.”

Jesus says, “Done.” “It is finished.” On the cross he did for us what we could not do for ourselves. He wiped the slate clean.

Colossians 2:13-14 NIVO When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, 14 having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.

If you will come to him, he will make you clean. And he will begin his work in you to make you a new creation in Christ so that the old way of living is gone and the new has come.

***And you can say, “I am clean!”

MUSIC: Brooklyn Tabernacle Choir: “I’m Clean”

[1] http://www.bbc.co.uk/religion/galleries/wudhu/

[2] William Barclay, Mark, p. 168.

[3] William Barclay, Mark, p. 168.

[4] William Barclay, Mark, p. 168.

[5] Akin, Daniel L. (2014-06-01). Exalting Jesus in Mark (Christ-Centered Exposition Commentary) (p. 156). B&H Publishing Group. Kindle Edition.

[6] David E. Garland, A Theology of Mark’s Gospel, p. 133.

See also “Gospel of Mark”: