Mark 10v32-45, Walking with Jesus on the Way to the Cross

Santo road


1456053183_thumb.pngSometimes Christians fantasize about what it would have been like to walk the roads of Israel with Jesus. What would it have been like to hear him teach? to witness the miraculous healings? to hand out the loaves and the fish to the crowd of 5,000 plus? What would it have been like to walk with Jesus? In Mark 10, we get a glimpse into what it was like to walk with Jesus on the road to Jerusalem.

In Mark 10, Jesus is making his last trip to Jerusalem. What awaited him in Jerusalem? Was it a Triumphal Entry of the King? Or would the King of the Jews be nailed to a cross? Both would happen. Jesus makes this final voyage to Jerusalem in the shadow of the cross. We read in…

Mark 10:32 NLT They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear…

Opposition against Jesus had been building. From the beginning of his ministry, the religious authorities had increasingly opposed him…

  • They opposed him when he forgave sins (Mk. 2:7).
  • They opposed him when he ate with sinners and tax collectors (Mk. 2:16).
  • They opposed him because his disciples did not fast (Mk. 2:18).
  • They opposed him because his disciples plucked grain on the Sabbath (Mk. 2:24).
  • They opposed him when he healed on the Sabbath (Mk. 3:2).
  • They accused him of using the power of Satan to cast out demons (Mk. 3:22).
  • They opposed him because his disciples did not follow the tradition of the elders (Mk. 7:5).

The opposition had become so intense that for a while, Jesus went into Gentile territory. There he healed the daughter of the Syrophoenician woman, unstopped the ears and loosened the tongue of a deaf mute, opened the eyes of a blind man, and fed a crowd of 4,000 plus. The gospel was for the Jew first, but not for the Jews alone.

But now, Jesus had left Gentile territory. He had returned to Jewish territory and was, in fact…

1.      On the Road Again… to Jerusalem

Mark 10:32 ESV …they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid…

Jesus is walking head on to Jerusalem, the seat of the opposition. Jerusalem was the not only the seat of opposition; it was also the seat of political power. And Jesus is walking ahead of them, leading the way.

Luke 9:51 ESV …he set his face to go to Jerusalem.

He set his “face like a flint” to fulfill the purpose for which he came (Isaiah 50:7).

The Third Announcement of His Death

Mark 10:32-34 ESV …And taking the twelve again, he began to tell them what was to happen to him…”

This is the third time that Jesus has told the Twelve that he would be killed and after three days, rise from the dead.

1.1.     The death of Christ was not an accident.

Jesus’ foreknowledge of his death shows that it was no accident. The death of Christ on the cross was not a tragedy. It was not a case of being in the wrong place at the wrong time. Jesus tells his disciples in detail exactly what is going to happen to him:

Mark 10:33-34 ESV saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. 34 And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

This is the third time that Jesus tells his disciples about his imminent death, but it is the first time that Jesus announces the place of his death. It would take place in Jerusalem.

He calls himself the Son of Man: “the Son of Man will be delivered…” “Son of Man” is Jesus’ favorite title. It refers to his incarnation and his mission. He is the Word that became flesh. He is the God in the flesh. He is the God-man.

Hebrews 10 tells us that the Son of God became a man in order to offer his own blood as a sacrifice for our sin.

1.2.     The Son of Man will be delivered.

Several times in the Gospels, the religious authorities tried to arrest him. They even tried to kill him, but it was not his time. On one hand, he would give his life:

John 10:17-18 ESV For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

On the other hand, he would be delivered: “the Son of Man will be delivered.” He would be delivered by God the Father. On the Day of Pentecost, Peter preached

Acts 2:23 ESV this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.

This is what we mean when we quote John 3:16,

John 3:16 ESV “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

God gave his only Son. He delivered him up for us.

Romans 4:25 ESV who was delivered up for our trespasses and raised for our justification.

Romans 8:32 ESV He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

The Father gave his Son, and the Son gave himself.

1.3.     Jesus has exact knowledge of what awaits him.

This third announcement of his death is the most detailed. Jesus announces that two groups of people will be involved in his death: the Jewish authorities and the Roman authorities:

  1. The Son of Man will be delivered over to the chief priests and the scribes, and
  2. they will condemn him to death and
  3. deliver him over to the Gentiles.
  4. And they will mock him and
  5. spit on him, and
  6. flog him and
  7. kill him.
  8. And after three days he will rise

“Jesus’s prophecy concerning ‘the things [that] were about to happen to him’… is not portrayed by Mark as coming via a revelation from God.”[1] No, Jesus has direct and precise knowledge of the various details of his death. Mark wants us to know that…

Jesus’s death was neither a tragedy nor an unfortunate turn of events. Jesus went to Jerusalem knowing full well that he would be put to death. He knew the precise details of what would be involved, but he nevertheless went because this was a divine necessity (8:31; cf. 14:21a), and he desired to fulfill his Father’s will (14:36).[2]

Mark 8:31 ESV …the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.

Mark 14:21 ESV For the Son of Man goes as it is written of him…

He will pray in the garden,

Mark 14:36 ESV …”Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”

The prophet Isaiah had said of Christ, 700 years before,

Isaiah 53:10 ESV Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand.


2.      The Jesus Holdup: Give Us What We Want!

The disciples still understand none of this. On the one hand, they follow Jesus with great fear and trepidation, not understanding what he is talking about. They are blinded by their own misunderstanding of what they expect and hope the Messiah to do, and by their own ambitions. They are blinded by their lust for power.

In Mark 9:31, when Jesus teaches the disciples a second time about his death and resurrection,

Mark 9:32 ESV But they did not understand the saying, and were afraid to ask him.

Then Jesus asked them what they had been discussing on the way,

Mark 9:34 ESV But they kept silent, for on the way they had argued with one another about who was the greatest.

Arguing about who was the greatest? They are not arguing about theology or the best methods of healing. They are arguing about who is number one![3]

Who is the greatest? The answer is obvious. Jesus is the greatest. Now he must show them true greatness.

Mark 9:35 ESV And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”

What do they know about greatness?

We fast-forward back to chapter 10 where Jesus has just told his disciples that he will be delivered in Jerusalem to be killed.

Mark 10:35 ESV And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.”

That’s quite a request! They want a guarantee from Jesus that he will give them whatever they ask. They are asking Jesus for a blank check.

Mark 10:36-37 ESV And he said to them, “What do you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”

James and John are asking for positions of power along side Jesus in his coming kingdom. They want to be number two and number three in the line of authority. They are asking for the best seats in the house.

Where was Peter in all this? You will remember that Peter and James and John were the closest of the 12 disciples. Those three disciples had accompanied Jesus when he raised from the dead the daughter of Jairus. Jesus had taken Peter and James and John with him on the Mount of Transfiguration. But Peter is not mentioned in their request. Where they trying to shut him out? Where they afraid that he might get in line before them?

It is no wonder that we fail to understand suffering and rejection and the cross when we are carried along by blind ambition, trying to be number one. We want to get ahead of everyone else in line. We want first place. Jesus’ determination to go to the cross is totally incomprehensible to us, and yet, he said,

Mark 8:34 ESV … “If anyone would come after me, let him deny himself and take up his cross and follow me.”

Jesus told James and John,

Mark 10:38 ESV … ”You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?”

2.1.     Leadership involves suffering.

“Are you able to drink the cup?” Jesus is not asking if they will become his wine-tasters. “Nor is the cup the cup of victory (Pss 23:5; 116:13), though the disciples might hope that it were so. They will not be drinking from a silver chalice.”[4]

In Scripture, the “cup” almost always refers to suffering. Jesus prayed, “Let this cup pass from me, nevertheless, not my will, but yours be done.”

Closeness to Jesus means sharing his suffering and death, just as he has said that anyone who follows him must deny himself and take up his cross.

James and John gave a quick and easy response:

Mark 10:39 ESV And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized,

Suffer, they would. James would be beheaded (Acts 12:2), and John would be exiled.

Leadership involves suffering.

2.2.     Leadership involves a divine assignment.

Mark 10:40 ESV but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”

We do not choose our positions or the conditions of our service. We deny ourselves and submit to the will of God.

We can and should prepare ourselves and offer ourselves for service.

Abraham Lincoln was the sixteen president of the United States of America. Over 150 years ago, before Lincoln became president, slavery was lawful in the United States.

Long before Abraham Lincoln was in public life, he saw a slave being traded at a public market in New Orleans. The sight, he said, went like “steel into my soul,” and he told himself that if he ever had a chance to do something about it he would. “I will prepare myself,” he resolved, “and some day my change will come.” And his time did come.[5]

It is one thing to prepare for service; it is another thing to seek for promotion.

Mark 10:41 NET Now when the other ten heard this, they became angry with James and John.

Who did James and John think they were? Did they think that they were better than the other disciples? Self-promotion breeds division. When people begin to grab power for themselves, trouble begins. But the reaction of the other 10 disciples was no better. They were upset “because James and John thought of the idea and got to Jesus first!”[6] They are “still clinging to the same values of the world in terms of power-seeking and self-assertion.”[7]

It is interesting to note that Jesus said that it was not his place to assign those positions. Though he was God, he was not the Father. He distinguishes between his position as Son and his Father’s position. The Scriptures everywhere affirm three things about God:

  1. There is only one God.
  2. The Father is God, the Son is God, and the Holy Spirit is God.
  3. The Father, Son, and the Holy Spirit are distinct persons within the one true God.

It is mystery, but it is not contradictory.

2.3.     Leadership involves servanthood.

Mark 10:42-44 ESV And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you. But whoever would be great among you must be your servant, 44 and whoever would be first among you must be slave of all.

Jesus describes leadership principles according to the world’s standards. The rulers of this world use power and authority to lord it over others. The so-called “great ones exercise authority over” others.

We do not force our views upon others. We do not force or coerce faith. That is actually impossible, for faith comes from the heart. We do not take up the sword to convince people to convert. When Peter took up his sword to defend Jesus, Jesus rebuked him, told him to put up his sword, warned him that those who take up the sword will die by the sword, and then Jesus healed the man that Peter had injured.

Sinful man exalts himself to the place of God. The serpent in the Garden of Eden promised that we could be like God. Man has displaced God and wants to be his own god and to lord it over others. We have turned everything upside down, so Jesus has come to turn things right side up.

There are great problems when we bring worldly methods into the church, when we run the church following the methods of the world. But when that happens, we are no longer the church! Jesus said, “But it shall not be so among you.” Jesus is not encouraging us to behave in a certain way. He is not telling us that his kingdom does not operate according to the world’s methods of leadership. Those who operate according to the world’s methods are not part of his kingdom; they are not following Jesus: “It shall not be so among you.”

Now, there are many who claim to follow Jesus but who lord it over others and exercise authority over others. The Apostle Peter tells us that pastors are not to lord it over the people assigned to their care but to lead them be their own good example (1 Peter 5:3).

James Edwards comments on this verse,

Thus, to fail in being a servant is not simply to fall short of an ideal condition but to stand outside of an existing condition that corresponds to the kingdom of God.[8]

The highest virtue in God’s kingdom is not power. It is not even freedom. The highest virtue in the kingdom of God is service. “Greatness belongs to the one who is not great.”[9] Greatness belongs to the one who serves.

This is not about me, and it is not about you. It’s about Christ in us serving others through us. “Service is love made tangible.”[10] Service is love in action.

The church does not exist for the benefit of the ministers and leaders. Pastors and congregational leaders exist for the sake of the people. The Christian leader is not above the congregation; he is part of it. “The congregation does not belong to him; rather he belongs to it.”[11]

3.      Why Jesus Came

Jesus has now told the disciples for the third time that he must die. Now, for the first time, he tells them why he must die.

Mark 10:45 ESV For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

First, Jesus came to serve. Those who follow Christ will not be driven by lust for power and authority. Rather, they will follow him to the cross, as Jesus explains: “For even the Son of Man came not to be served but to serve…”

The Apostle Paul explains…

Philippians 2:5-8 NLT You must have the same attitude that Christ Jesus had. 6 Though he was God, he did not think of equality with God as something to cling to. 7 Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, 8 he humbled himself in obedience to God and died a criminal’s death on a cross.


2 Corinthians 8:9 ESV For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Those who follow Christ will seek to serve.

Second, Jesus explains that he came to give his life as a ransom for man. He did not come to grab power. He came to give his life.

John 10:11 ESV I am the good shepherd. The good shepherd lays down his life for the sheep.

Romans 8:3-4 NLT The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. 4 He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.

Jesus offered his life as the ransom price for all.

As God’s own delegate, and through his suffering, death, and resurrection, Jesus freely and obediently offers his life as a substitute in behalf of humanity. Jesus is supremely conscious of offering a payment to God that can be offered by no one else… The death of the Son of Man on behalf of “the many” is a sacrifice of obedience to God’s will, a full expression of his love, and a full satisfaction of God’s justice.[12]

The Justice of God

God is a God of justice. As the Judge of all the earth, he cannot finally allow sin to go unpunished. There is a penalty for sin. A great price was paid for you to be set free from sin. God himself bore the penalty and paid the price for your freedom. Will you not walk with Him on the road to the cross?

[1] Stein, Robert H. (2008-11-01). Mark (Baker Exegetical Commentary on the New Testament) (Kindle Locations 12427). Baker Publishing Group. Kindle Edition.

[2] Stein, Robert H. (2008-11-01). Mark (Baker Exegetical Commentary on the New Testament) (Kindle Locations 12427-12433). Baker Publishing Group. Kindle Edition.

[3] Ford, Leighton. Transforming Leadership. 145.

[4] Garland, David E.. A Theology of Mark’s Gospel. Zondervan Publishing House: 2015, p. 424.

[5] Ford, Leighton. Transforming Leadership. 150.

[6] Op. cit.

[7] Garland, David E. quoting Lee-Pollard in A Theology of Mark’s Gospel. Zondervan Publishing House: 2015, p. 424

[8] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Pillar New Testament Commentary) (Kindle Locations 5973-5974). Eerdmans Publishing Co – A. Kindle Edition.

[9] Edwards Jr., James R. (2009-10-05). Mark (Kindle Locations 5976-5981).

[10] Op. cit.

[11] Op. cit.

[12] Edwards Jr., James R. (2009-10-05). Mark (Kindle Locations 6008-6015).

See also “Gospel of Mark”:


Mark 10v17-31, “What must I do to inherit eternal life?”

You lack


1456053183_thumb.pngHave you ever felt like something was missing?

  • Let’s say that you are working on a project such fixing the engine on your truck, but one of the bolts that holds it together is missing?
  • Or you are reading a story in a book, and suddenly the story does not make sense — because a page is missing?

Life is like that. Most people live with the feeling that something is missing. They feel that there is a void, an emptiness. They keep trying to find the missing piece of their life, but just cannot seem to find it.

That’s why the nightclubs are full. That’s why people turn to alcohol. That’s why drug abuse is on the increase. People are looking for that missing something.

But this is true, not only of non religious people; it is also true of many religious people. Many religious people still feel that there is a void in their lives. They may be looking for

  • significance or
  • meaning or
  • peace or
  • assurance of salvation.

Sometimes people begin following a false religion because they feel that something is missing. They may begin following a false Christian cult out of fear. Or they may simply keep changing churches because there is a hole in their lives that has not yet been filled.

Others are the kind of people that we would say are “good.” They are good people. They follow all the rules. They obey the commandments. But still, they feel that something is lacking. Something is missing.

What is missing?

In the Gospel According to Mark, chapter 10, we read about a young man who has everything going for him, but he is desperate to find the answer to life’s most important question:

Mark 10:17 ESV And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?”

1.      He Asked the Right Question (10:17).

Here was a young man in the prime of life (Matthew 19:22). Everything seemed to be going his way. He had all the money that he needed (Luke 18:23; Mark 10:22). He no doubt had a good standing in the community. But something was missing. And he did not know the answer to life’s greatest question: “What must I do to inherit eternal life?”

This is the most important question that you and I could possibly ask. What must we do to inherit eternal life? In our heart of hearts, we know that there is something more.

  • We know that something does not come from nothing.
  • We know that the universe did not create itself.
  • We know that order does not come out of chaos.
  • We know that life is not produced by non-life.
  • We know that the DNA of the human genome and of every other living creature did not produce itself.
  • We know that there is a Creator.
  • We know that there is meaning to life.
  • We know that there is more to this life than living and ***dying and trying to make it through the day.


2.      He came to the right person (10:17).

This young man came to the right person. He came to Jesus.

We want answers to life’s most important questions, but we must be careful where we get our answers. There are many voices in the world giving many different answers to life’s questions. There are people who have thought a lot about the meaning of life. They have meditated on life’s profoundest questions. Some claim to have had revelations. They have seen visions or heard voices. Some have claimed to be enlightened. These men and women have founded new religions such as Buddhism and Confucianism and Islam. Others have founded new cults and sects based on their teachings.

Where should we turn to get the answers to life’s most important question? We should turn to the one who came from heaven.

  • Only Jesus came down from heaven (John 3:13; 6:38, 41-42, 51; 1 Timothy 1:15; Hebrews 1:6; 10:5; 1 John 4:9; etc.).
  • Jesus was the only one whose birth was announced centuries before it happened (Isaiah 7:14; Micah 5:2; etc.).
  • Only Jesus was born of a virgin (Matthew 1:23).
  • Only Jesus lived a sinless life (2 Corinthians 5:21).
  • Only Jesus died on the cross for our sins as the Scriptures had prophesied (1 Corinthians 15:3).
  • Only Jesus was raised from the dead on the third day in accordance with the Scriptures (1 Corinthians 15:4).
  • Only Jesus ascended bodily into heaven 40 days after his resurrection to be seated at the right hand of God (Acts 1:11; 2:33; 5:31; etc.).

This rich young man came to the right person. He came to Jesus with his question. Jesus alone is qualified to answer life’s most important question: What must I do to inherit eternal life.”

This man is desperate for an answer. He runs up to Jesus. He kneels before him. He asks him,

Mark 10:17 ESV …”Good Teacher, what must I do to inherit eternal life?”

Jesus’ answer is a bit surprising.

Mark 10:18 ESV And Jesus said to him, “Why do you call me good? No one is good except God alone.

What is Jesus saying? Is he saying that he himself is not good? No. The Scriptures are clear that “in him there is no sin” (1 John 3:5). Jesus is doing at least two things with this question.

  1. He is asking why the man called him good. Does the man understand who Jesus is? Does he understand that God alone is good? It is entirely correct to call Jesus “good,” because he is God.
  2. Jesus is telling him that he uses the term “good” much too freely. The young man no doubt thinks that he himself is a good man, that he is good. Ask someone how they are today, and instead of responding, “Fine!” they will likely tell you that they are “Good!” But the Bible tells us that “None is righteous, no, not one… no one does good, not even one” (Romans 3:10, 12).

This man no doubt thinks that he is good, but there he has a nagging feeling that something is missing.

3.      He Got the Right Answers (10:18-21)

Mark 10:19 ESV You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”

We tend to think of ourselves as pretty good people. We compare ourselves with others, and some of these commandments on the surface make us feel pretty good about ourselves. We don’t murder. We don’t commit adultery. Yeah, we’re pretty good.

Have you ever stolen anything? Have you ever lied? Do you always honor your father and mother? Have you ever coveted something that was not yours?

These are probing questions. But Jesus reveals to us that lust is adultery. Hatred and anger are sinful. He tells us that external obedience to his commandments is not enough if there is evil in our hearts:

Mark 7:21-23 ESV For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”

When Jesus reminds the young man about the commandments, he is not saying that we are saved by keeping the commandments. Rather, he is saying that keeping the commandments follows salvation.

Do you remember when the Law was given? Was it given before or after God delivered the Israelites from Egypt? The Law was given after God had delivered the Israelites from Egypt. God had brought the ten plagues upon Egypt. Before the tenth plague, the Israelites sacrificed lambs and painted the doorways of their houses with the blood of the lamb. The angel of death passed over them and spared the firstborn of every home where the blood of the lamb had been applied. The Israelites marched out of Egypt and miraculously crossed over the Red Sea on dry ground. God delivered them from Egypt. God had saved them, but the Law had not yet been given. They had not yet reached Mount Sinai. It was not until after their salvation and deliverance from Egypt that the Law was given. The Law was not given to save them. They had already been delivered. The Law was given to show the Israelites how they were to live under that covenant.

Now Jesus reminds this man of the commandments: “You know the commandments…”

Mark 10:20 ESV And he said to him, “Teacher, all these I have kept from my youth.”

Here is a remarkable young man! From his youth, he has kept the commandments.

We must not think that he is exaggerating or lying. The Apostle Paul spoke of his life before coming to Christ. He said that…

Philippians 3:6 ESV …as to righteousness under the law, [he was] blameless.

Without arrogance or hypocrisy, this man gives his moral report card to Jesus: “Teacher, all these I have kept from my youth.”

Mark 10:21 ESV And Jesus, looking at him, loved him…

Jesus looked at this man intently. He examined him. He read his heart. Jesus saw something “rare and admirable in the man, for of no one else in the Gospel does Mark say that Jesus ‘loved him.’”[1]

Jesus accepts the man’s self-evaluation. This man had kept the Law. Jesus did not challenge that. But something is missing. The young man knows that something is missing. That is why he is kneeling before Jesus asking what he must do to inherit eternal life.

Mark 10:21 ESV And Jesus, looking at him, loved him, and said to him, “You lack one thing…”

He had kept the commandments! What more did he need?

Mark 10:21 ESV And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.”

What was this? Was this a call to poverty? Is Jesus telling us that we must take a vow of poverty in order to inherit eternal life?

No, not at all. The one thing that was missing from the man’s life was Jesus. “Come, follow me,” Jesus told him. Jesus said to him, in effect:

Right now God is your boss; but God is not your Savior, and here’s how you can see it: I want you to imagine life without money. I want you to imagine all of it gone. No inheritance, no inventory, no servants, no mansions— all of that is gone. All you have is me. Can you live like that?”[2]

Mark 10:22 CSB But he was stunned at this demand, and he went away grieving, because he had many possessions.

Money was the center of this man’s identity.[3] Jesus is what was missing.

You can obey the commandments, live a righteous life, be an example to others, and still be an idolater. Jesus loved this man, but he was lost.

What must we do to inherit eternal life? The answer is simple: We must follow Jesus.

  1. He Asked the Right Question (10:17).
  2. He came to the right person (10:17).
  3. He Got the Right Answers (10:18-21), BUT

4.      He made the wrong decision (7:22).

This rich man went away grieving. Jesus tells him to sell all that he had, give to the poor, and to follow him. He would have treasure in heaven, but the man preferred his treasure on earth to eternal life in heaven.

The Wrong Decision and the Unchanging Gospel

Jesus does not go running after the man. “Hey, come back! Don’t go! Let’s talk about this. I need people like you. You are very influential. The church needs you.”

No. Jesus could not build his church on people like him. How often the message of the gospel has been compromised. We have made false promises. We have preached a false gospel. We have told people that if they come to Jesus, they will never lack for anything. Life will always be sweet.

But Jesus says,

Mark 8:34 ESV … “If anyone would come after me, let him deny himself and take up his cross and follow me.

“Follow me,” Jesus says. “You lack one thing… you are not following me.”

The Peril of Riches

Mark 10:23-24 ESV And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God!

Jesus now turns his attention to his disciples. He looks around and warns them, “How hard it is for the rich to enter the Kingdom of God!”

They are astonished. The Jews thought that if you were rich, it was because God was blessing you. Rich in this life, rich in the next!

Jesus tells them again, “Dear children, it is very hard to enter the Kingdom of God.”

Today we have false preachers telling people that the gospel is all about getting financial blessings. Faith is all about claiming your rights as King’s kids. This is what the sinful heart wants to hear. The so-called prosperity gospel appeals to our greed. It does not take a work of the Spirit of God to accept and embrace a teaching which appeals to our sinful greedy nature. But it does take a work of the Holy Spirit to enable me to deny myself, and take up my cross, and follow Christ.

It is the characteristic of cults to take the focus off of the center of Christ. We preach Christ and him crucified (2 Corinthians 4:5). The Apostle Paul said, “I determined not to know anything among you but Christ and him crucified” (1 Corinthians 2).

The Bible has so many warnings about the deceitfulness of riches.

1 Timothy 6:6-11 ESV But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. 11 But as for you, O man of God, flee these things…

In the Book of Revelation, Jesus rebuked the church at Laodicea:

Revelation 3:17 ESV For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

They were financially rich but spiritually poor. Contrast that with his message to the church at Smyrna,

Revelation 2:9 ESV “’I know your tribulation and your poverty (but you are rich)…

It is not a sin to be rich, but those who are rich must be rich in good works:

1 Timothy 6:17-19 ESV As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

The disciples are astonished for Jesus’ teaching about riches has turned their worldview upside down. He emphasizes the point with a famous illustration:

Mark 10:25-26 ESV It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him, “Then who can be saved?”

Some have tried to explain away what Jesus said, but he is clearly pointing to the impossibility.

Mark 10:27 ESV Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

It is impossible with man, but not with God. When we understand that it is impossible for us to do anything to save ourselves, we look beyond ourselves to the God for whom all things are possible. “Salvation belongs to the LORD” (Psalm 3:8; Jonah 2:9).

The Promise of Life Now and Forever

So what does this look like, this Christian life? Is this simply a life of self-denial, a life of asceticism, a life of poverty, a life of doing without?

Peter wants to know.

Mark 10:28 ESV Peter began to say to him, “See, we have left everything and followed you.”

Jesus assures his disciples that following him “holds promise for the present life and also for the life to come” (1 Timothy 4:8).

Mark 10:29-30 ESV Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.

What does it mean to follow Jesus? It means complete allegiance to him and his will. Sometimes it means leaving house or brothers or sisters or mother or father or children or lands — for his sake and for the gospel. Following Christ so that others may know him. Leaving the comfort of your home and the security of your family so that others may be saved. When Christ calls you to leave your island and go to another place that has no biblical witness, you are leaving home and family for the sake of Christ and the gospel.

But there is great reward, both now and in eternity. Jesus says that no one who does this will not receive a hundred times as much in this present age. Putting it another way, Jesus tells Peter that everyone who leaves home and family will receive a hundred times as much now in the present age. In serving Christ we inherit a huge spiritual family: brothers and sisters in Christ. Jesus also speaks of houses and lands. The houses and lands are also to be understood in a spiritual sense:

“The new homes and fields are those that God’s people share with those in need.”[4]

Jesus said that we receive this with persecutions. There is a cross, but there is the joy of belonging to the great family of God. We have brothers and sisters and mothers and children without number!

[T]o conceive of discipleship solely in terms of its costs and sacrifices is to conceive of it wrongly — as though in marrying a beautiful bride a young man would think only of what he was giving up.[5]

Today my 15 year old son is traveling from Manila, Philippines to Port Vila. He has a long layover in Brisbane. But we have brothers and sisters in Brisbane who are going to pick him up at the airport and take him home and take care of him before putting him back on the plane to Port Vila. We have left home and family in the United States, but we have family here in Vanuatu, in Australia, in New Caledonia, in Fiji, in French Polynesia, in Europe, and in Africa. When you follow Jesus, you become part of the incredible family of God!

Something Missing?

So how is it with you? Do you feel like something is missing? Perhaps you have reached your goals and found out that they did not give you the satisfaction that you longed for. The signs around Port Vila tell us that happiness is a Facebook account. Or happiness is free SMS texting. That only lasts so long.

You will never fill that empty spot in your life with money or position or fame or success. You can follow all the rules and be as good as is humanly possible, but there will still be that nagging question, “What must I do to inherit eternal life?”

You only lack one thing: You must follow Christ.

[1] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Pillar New Testament Commentary) (Kindle Locations 5747-5748). Eerdmans Publishing Co – A. Kindle Edition.

[2] Keller, Timothy (2013-03-05). Jesus the King: Understanding the Life and Death of the Son of God (pp. 129-130). Penguin Publishing Group. Kindle Edition.

[3] Keller, Timothy (2013-03-05). Jesus the King: Understanding the Life and Death of the Son of God (pp. 129-130). Penguin Publishing Group. Kindle Edition.

[4] Craig L. Blomberg, Neither Poverty Nor Riches, A Biblical Theology of Possessions, IVP, 1999. p. 140

[5] Edwards Jr., James R. (2009-10-05). The Gospel according to Mark (Pillar New Testament Commentary) (Kindle Locations 5827-5829). Eerdmans Publishing Co – A. Kindle Edition.

See also “Gospel of Mark”: