Month: May 2014

John 08:12-30, “Jesus, the Light of the World”

Light of the World

Light of the World (Photo credit: Wikipedia)

John’s gospel is all about Jesus. On every page John is telling us who Jesus is. He tells us who Jesus is through the testimony of others such as John the Baptist. John shows who Jesus is through the signs or miracles that Jesus does that point to his identity. John tells us what we are to understand through his comments on the events, on what people understood or misunderstood. And he shows who Jesus is through the very words of Jesus, his discourses and the claims that Christ makes about himself.

John tells us his purpose in writing near the end of his Gospel:

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name (John 20:30-31 ESV).

John writes all these things to show us that Jesus is the Christ, the Son of God. He writes so that we will believe in Christ. “Believe in Christ.” What does that mean? Believing in Christ means that Jesus Christ himself is the focus and the object of our faith and worship. It is through this faith in Christ, the Son of God, that we may have life in his name.

We come then to John 8:12 where Jesus makes a tremendous claim about himself. He makes one of his great “I AM” declarations: “I AM the light of the world.”

1.  I Am the Light of the World (8:12-20)

John 8:12 I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

1.1.        The Claims of Jesus

This is not the first claim that Jesus makes, nor will it be the last.

  • John 6:35 I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
  • John 10:11 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
  • John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep.
  • John 11:25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,
  • John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
  • John 15: (1), 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Jesus is doing the one thing that you and I should not do: he is making astounding claims about himself. As we have mentioned before on this broadcast, Jesus does not simply say that he will show us the way; he says, “I AM the way” (John 14:6). He does not say, “I will show you the Father.” He says, “If you have seen me, you have seen the Father” (John 14:9).

These are breathtaking claims. They knock us back. They push us against the wall. We cannot simply say that Jesus was a wonderful teacher. If I were to announce to you today, “I am the light of the world,” you would have every right to dismiss me as a lunatic. But Jesus is continually making statements like that, and he makes several such statements in this passage in John 8. He makes these statements in chapters 6, 7, and 8 which all go together. Is he a lunatic? Or is he who he claims to be?

1.2.         The Feast of Tabernacles

Let us understand that chapter 8:12f. is a continuation of chapter 7, and that chapters 6, 7 and 8 give us pictures from Israel’s 40 years in the wilderness. You will remember that God used Moses to lead the Israelites out of Egypt. God struck the land of Egypt with 10 plagues and Moses led the children of Israel out of Israel, across the Red Sea, and they were on their way to the Promised Land.

1.2.1.     The Bread of Life

But the Israelites refused to believe that God would give them victory in the Promised Land, so they were left to wander in the wilderness for 40 years until a new generation arose and took their place. Yet God graciously provided for the Israelites in the wilderness. He gave them water and manna – bread from heaven – and even meat to eat for 40 years.

The Feast of Tabernacles was a celebration of that time of God’s provision in the wilderness. In chapter 6, Jesus has already given us one picture from the wilderness years. He multiplied the loaves and fed the multitude. Then Jesus told them that he was the true manna, the bread of life that had come down from heaven. He told them that he himself was the source of life.

1.2.2.     The Living Water

Now Jesus is in Jerusalem at this Feast of Tabernacles in chapters 7 and 8. Here he gives us two more pictures from the wilderness period: one has to do with water, the other has to do with light. During the Feast of Tabernacles, it is the dry season in Israel: September or October. The hills are barren and parched.

Just like on some of our smaller islands, water can become a crucial issue, water was not taken for granted in Israel. The Israelites remembered during this Feast of Tabernacles their 40 years in the wilderness. They remembered having no water. They remembered Moses striking the rock and the water miraculously gushing from it. This is the second picture from the wilderness period: the water is gushing from the rock. Paul says that Christ was the spiritual Rock that followed them in the wilderness (1 Corinthians 10:4).

During the Feast of Tabernacles, special sacrifices are being made each day of seven days of the feast. Special ceremonies are conducted: The priest draws water from the Pool of Siloam into a golden pitcher as a choir sings Isaiah 12:3, “With joy you will draw water from the wells of salvation.” The priest leads a procession of people back to the temple where the priest climbs the altar steps and pours the water onto the altar as the crowd continues to sing. On the last day of the feast, the seventh day of the feast, this ceremony is conducted seven times.

It is on this last day that Jesus stands and calls out with a loud voice, “If any one is thirsty, let him come to me and drink. Out of his belly will flow rivers of living water.” John explains that Jesus was speaking about the Holy Spirit. Jesus says, “Come to me. I am the source of spiritual life.” These are amazing claims:

“I am the bread of life come down from heaven.”

“I am the source of living water.”

1.2.3.     The Light of the World

And now in John 8:12, still at the Feast of Tabernacles, Jesus makes another startling statement: “I AM the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

This brings us to the third picture from the wilderness period. The entire Feast of Tabernacles was a celebration of God provision in the wilderness. In the wilderness, God had led the Israelites with a pillar of fire by night. We read in Exodus 13 that as the Israelites were fleeing from Egypt,

And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people (Exodus 13:21-22 ESV).

God parted the waters of the Red Sea and led the Israelites to the other side, but…

The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. 24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians” (Exodus 14:23-25 ESV).

This pillar of fire was commemorated during the Feast. Sixteen golden bowls were filled with oil and cloth wicks. The rabbis said that when the bowls were lit at night, all Jerusalem was lit up. There were no streetlights in Jerusalem. No electric lights. Like any of our villages far removed from power lines, it would be quite dark at night. But the light from these sixteen lamps reflecting on

“Jerusalem’s yellow limestone walls must have been spectacular. Choirs of Levites would sing during the lighting while “men of piety and good works” danced in the streets, carrying torches and singing hymns. On this final day of Tabernacles, Jesus is teaching in the treasury (8:20) located within the Court of the Women [where the sixteen bowls have been lit]… Imagine the scene! In the very court where the lighting ceremony takes place, Jesus stands beneath sixteen lit bowls of oil and says that he is not only the true light of Jerusalem, but of the whole world![1]

“I am the light of the world,” Jesus says. Jesus does not say, “I have had a vision. I have received a revelation. I have seen the light and I will share it with you.” Jesus says, “I AM the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).

Who is the light of the world? In Psalm 27, David says,

The LORD is my light and my salvation; whom shall I fear? … (Psalm 27:1 ESV).

Jesus says in effect, “The light that the Israelites saw in the wilderness, that was me. I am the LORD who is your light and your salvation.”

Time and again, Jesus is showing that He is the fulfillment of the Old Testament Scriptures. The whole Bible points to Him. He does not say, “I have found the light.” He says, “I am the light.” Not just the light of Jerusalem or even the light for the Jews. Jesus says, “I am the light of the world.”

1.2.4.     Rejecting His Claim

This is not a message that the world wants to hear today. Today we want to say that we have our own light. We want to say that there are many ways to God. We want to say that we all worship the same God in our own way. The world has become quite intolerant of anyone who claims to know the truth. But this is hardly surprising for the Pharisees reacted strongly to Jesus when he claimed to be the light of the world:

The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid” (John 8:13 NIVO).

This is exactly what John told us would happen in the opening verses of this Gospel:

In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him (John 1:4-11 ESV).

Some people reject the claims of Christ out of hand. They simply deny him without giving any due consideration to his birth, his sinless life, his miracles, his death on the cross for us, or his physical resurrection from the dead. They refuse to see the absolute uniqueness of Christ, that there has never been nor shall there ever be anyone like him to walk on this earth.

Others diminish his claims. They do not want to accept what the inspired writers of the New Testament have written about Christ. They do not want to accept, for example, the words of John in 1:18 that Jesus is “the only God, who is at the Father’s side…” They will make him smaller. “A mighty god,” but not God Almighty. John says in 1:3, “All things were made through him, and without him was not any thing made that was made,” but others will say that he too was made. There are many ways to deny Christ. Whether you reject Jesus Christ outright or simply see him as a great teacher or prophet or as some half-god, that is darkness.

Jesus declared that he was the Light of the World. The Pharisees challenged Jesus that in a court of law, the testimony of only one person would not be accepted. They had apparently forgotten what Jesus had said back in chapter 5. Jesus had claimed to be equal with God. John tells us that explicitly in 5:18: “by calling God his own Father,” John says, “he made himself equal with God.” In chapter 5, Jesus calls to the witness stand John the Baptist, his own works which the Father gave him to do, the Father who sent him, the Scriptures, and Moses, saying that they all bear witness to him.

Again the Pharisees are refuting his claim. But Jesus responds,

“Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going (John 8:14 NIVO).

Jesus here adds another dimension to the discussion. “His words are true, and his judgment is true” not simply because they are convincing, but because of his origin. The Jewish authorities are wrong about him. They do not know him. They do not know that he was born in Bethlehem as the prophet Micah had announced 700 years before. They fail to remember that Isaiah had prophesied that the people of Galilee would see a great light:

But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. 2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone (Isaiah 9:1-2 ESV).

Jesus says, “My testimony about myself is true because I know things about myself that you do not know. I know where I came from and where I am going, but you do not know where I come from or here I am going.”

They are judging Jesus but they know neither his origin nor his destiny. They are judging, Jesus says, according to the flesh. They are using human standards to judge him, but they have no spiritual insight. They have failed to perceive through the Scriptures, through the miraculous signs that Jesus performed, or through the testimony of John the Baptist to the light that Jesus is indeed the light of the world. They are walking in darkness. They have failed to see the light. They refused to consider his claims to be the bread of life, the source of spiritual life, and the light of the world.

Unlike the Pharisees who judge from a purely natural standpoint – a purely earthly perspective, Jesus judges no one from an earthly perspective:

Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me (John 8:16 ESV).

His judgment is true. Though his Father has sent him, he is not alone. His Father is with him. His perspective is the Father’s perspective. His judgment is the Father’s judgment.

So while they have rejected his testimony out of hand, Jesus reminds them that the testimony of two people is true. Jesus counts as one; the Father counts as the second person:

In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me” (John 8:17-18 ESV).

Now this is a remarkable declaration. Though Jesus claims equality with God in John 5:18, he does not say that the Father is the Son or that the Son is the Father. “I am one who bears witness about myself, and the Father is another who bears witness about me.” He states here that the Father sent him: “the Father who sent me bears witness about me.”

“Where is your Father?” the Pharisees ask (John 8:19). They do not understand what Jesus is talking about. Jesus’ response is powerful:

“You know neither me nor my Father. If you knew me, you would know my Father also” (John 8:19 ESV).

They don’t know. They don’t know Jesus. They don’t know where he came from. They don’t know where he is going. And they don’t know his Father.

“If you knew me,” Jesus says, “you would know my Father also.”

Who could make such a statement? Who is his Father? His father is God. “If you knew me, you would know God.” “To know me is to know God.” That’s what Jesus said. Those are powerful words. Spoken by anyone but God himself, those words would constitute blasphemy.

Once again, the Jewish authorities want to seize him, “but no one arrested him, because his hour had not yet come.”

2.   I Am Going Away! (8:21-30)

Jesus has already told the Jewish authorities that he knows where he came from and where he is going; they know neither where he came from nor where he is going. Now he tells them, “I am going away.” He is going away, but he does not tell them where. He only tells them that where he is going, they cannot come, and that they will die in their sin (8:21).

Where is Jesus going that they cannot come? Where could Jesus possibly go that they could not go? What does he mean?

 The people asked, “Is he planning to commit suicide? What does he mean, ‘You cannot come where I am going’?” (John 8:22 NLT).

As a matter of fact, Jesus is referring to his death. He will die, and it will be a voluntary death. But it will not be suicide.

 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded” (John 10:18 NLT).

He will die and he will rise and he will return to his Father. They will continue to look for the Messiah, but because they have rejected him — Jesus Christ the Messiah — they will die in their sin. What sin is that? The great sin of refusing to believe.

Again he tells them,

 I told you that you would die in your sins, for unless you believe that I am…, you will die in your sins” (John 8:24).

“You will die in your sins unless you believe that I am.”

“Unless we believe that you are—what?”

The original language, the Greek, just leaves it hanging. Some translations add the word “he” (ESV) or “the one I claim to be” (NIVO), but Jesus is using the divine name that God used when he revealed himself to Moses in the burning bush in Exodus 3:14.

But the crowd misses the point altogether. It is God’s divine name (“I am”) that they cannot understand since they are “from below,” since they judge “according to the flesh.” Jesus is not simply a prophet with divine things to communicate, but he bears divinity in himself. He is not a man with religious insight (from below, from the world), but God’s Son (from above, from heaven). This prompts his audience to ask its most important question. Not: “What do you mean?” But: “Who are you?” (8:25). It is Jesus’ divine identity, his mysterious divine incarnation that makes everything about him important.[2]

“Who are you?” they ask. That is the whole point. Who is Jesus? Who is the Christ? Again, John is writing these things so that you may believe that Jesus is the Christ, the Son of God. — The Son of God. Like Father, like Son. The Son has the same nature as the Father. He is the “I AM.” He is the God who revealed himself to Moses as “I AM WHO I AM.”

“Who are you?” they ask. “Just what I have been telling you from the beginning.” What Jesus says here in chapter 8 is consistent with what he has said about himself from the beginning.

What we believe about Jesus Christ has eternal consequences. “Unless you believe that I AM,” Jesus says, “you will die in your sins.”

John writes this Gospel so that we may believe that Jesus is the Christ, the Son of God, and that by believing, we may life in his name (20:31). Through every page of the Gospel, John is showing us that Jesus is God in a human body. Jesus is God in the flesh. “If you knew me, you would know the Father,” Jesus said (8:19).

So what happens if we don’t believe? What happens if we do not believe what Jesus said about himself? We will find ourselves in the same position as the unbelieving Jewish authorities. “Unless you believe that I AM, you will die in your sins.” Why? Because of our sins. The wages of sin is death.

 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God (John 3:17-18 ESV).

You see, we have all sinned, but Christ came to take away our sins. Jesus came that we might have life. If we refuse to come to him on his terms, we will die in our sins.

 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life (John 5:39-40 ESV).

Jesus is the Light of the World. The light shines in the darkness. The light reveals the dark places of our hearts. Do we come to the Light, or do we refuse to come that we may have life?

 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God” (John 3:19-21 ESV).

In verse 28, Jesus said to them,

“When you have lifted up the Son of Man, then you will know that I am…”

The Son of Man? Who is the Son of Man?

 As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal– it will never end. His kingdom will never be destroyed (Daniel 7:13-14 NLT).

The Son of Man would be lifted up on the cross. God himself would bear our sins on the cross.

As he was saying these things, many believed in him (John 8:30 ESV).

We read in Mark’s Gospel that a lame man was carried into Jesus. Jesus looked at him and said, “Your sins are forgiven.” Everyone gasped, “Who can forgive sins, but God alone?” Then Jesus said, “So that you may know that the Son of Man has the authority to forgive sins,” and he turned to the lame man and said, “Rise up and walk.” And the lame man was healed and walked.

If a friend of yours sinned against you, and I told your friend, “I forgive you,” you would ask me what right I had to forgive sins committed against you. And you would be right. Who can forgive sins against God but God alone? Jesus can forgive sins because he is God.

Jesus is the Light of the World. He bore your sin on the cross. Have you put your trust in Him?

[1]Burge, Gary M. (2009-08-22). John (The NIV Application Commentary) (pp. 213-214). Zondervan. Kindle Edition.

[2]Burge, Gary M. (2009-08-22). John (The NIV Application Commentary) (p. 216). Zondervan. Kindle Edition.


p class=”p1″>See also “Gospel of John”:

John 08:02-11, “Guilt – What to Do with It”

Christ and the Woman taken in adultery

Christ and the Woman taken in adultery (Photo credit: Wikipedia)

John 8:2-12

 Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law Moses commanded us to stone such women. So what do you say?” 6 This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” 8 And once more he bent down and wrote on the ground. 9 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”] (John 8:2-11 ESV).

Today we are going to consider the story of a woman who was made to feel her guilt in a very public way. A woman, who according to her accusers, was caught in the very act of adultery.

What are you most ashamed of? How do you handle guilt? What are we to do with guilt?

What is guilt?

Some say that guilt is a social construct to make people conform to public expectations and values. It functions with shame as society shames people for stepping out of line, for failing to conform to the norm and expected behavior.

We are told the society breeds guilt. That we inhale guilt in the air we breathe.

Ever since psychiatrist Sigmund Freud, much of secular society has tried to bury guilt. We repress guilt. We suppress it. We deny it. Dr. Albert Mohler says,

the modern secular worldview demands that guilt be understood as the lingering residue of the Christian conscience, an experience merely forced upon us by a society that imposes oppressive moral judgments. It is to be overcome and denied, never heard.[1]

Is that what guilt is? An experience, a feeling or sentiment that is imposed upon us from the outside? A feeling of failure of some kind that is forced upon us by society or those around us? Is guilt simply the shame that one feels because he or she has failed to live up to the expectations of others? Is it simply the expectations of others, of culture, of custom, or of society at large – those things that are outside of us – that produce a sense of guilt and shame?

Or is there something in us that recognizes that some things are right and some things are wrong? Is there rather something in us that recognizes that sometimes we do what is right and sometimes we do what is wrong? Is there something in us, some moral compass, some sense of morality that indicates how we should live in this world?

Much of the world argues today that there is no right or wrong, that everything is relative. What is right for me might be wrong for you, and what is right for you might be wrong for me.

In the final analysis, according to this way of thinking, I could never say that what you do is wrong and you could never say that what I do is wrong. No judge could ever pronounce the verdict “Guilty as charged” because there is no moral law, no right or wrong. Everything is culturally and even individually conditioned.

But that idea does not hold water. We may argue and justify our own behavior. We may, for example, rationalize and justify our adultery with another man’s wife in arguing that it is a private matter between two consenting adults and that it concerns no one else. But when the shoe is on the other foot, when another man commits adultery with our wife, we know that it is wrong. I may be able to rationalize stealing 10.000vt from you and pretend that nothing wrong has been done, but when you steal 10.000vt from me, I recognize that stealing is wrong.

In our heart of hearts, we know that there is right and there is wrong. It is built in us. It is part of the image of God in us. So when we do what we know we should not do, we feel guilt. When we fail to do what we know we should do, we feel guilt.

…the Christian worldview affirms that guilt is inescapably moral, and that our experience of guilt comes from the fact that we are made in God’s image as irreducibly moral creatures. We cannot not know of our guilt, which exists as God’s gift to drive us to the knowledge that we are sinners in need of a Savior.[2]

We need a Savior. The power of the cross. Christ became sin for us. He took the blame. He bore the wrath. We stand forgiven at the cross.

MUSIC: KRISTYN GETTY – The Power of the Cross

Guilt in the Garden

Guilt and shame were experienced by Adam and Eve, the first couple. God had created them and placed them in the Garden of Eden to tend it and to enjoy every kind of fruit that he had placed there. With one exception. They were not to eat of the tree of the knowledge of good and evil. It was a tree like any other. It was only of that one tree that they were not to eat. God was simply giving them the choice to love Him and keep His commandments or to disobey and to separate themselves from God.

It was a fruit tree and nothing more. God had already told them to be fruitful and to multiply. He had told them to procreate and have children. That was part of the blessing that God had given in creating us male and female. God gave them everything that they needed. And He had given them each other.

They had everything that they needed but there was one thing that they did not have, something that God could not give them, but something that God could only give them the opportunity to develop: godly character. That character would come from choosing to do what was good and right. God would not have robots serving Him. He wanted creatures, created in His image, who loved Him of their own free will and chose to obey Him.

Adam and Eve had known good, but not evil. Disobedient to God, they chose to know evil. With evil came shame and guilt. They knew that they had betrayed the love of their Creator. They knew that they had disobeyed Him. They knew that they had willfully and foolishly chosen their own way instead of God’s way. They tried to cover their shame. They tried to hide themselves, but they could not escape the voice of One coming into the garden:

“Adam, where are you?”

 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate” (Genesis 3:10-12 ESV).

Guilt. Shame. Blame. “It was not my fault. It was the woman that you gave me.”

Freudian psychology teaches us pretty much the same. It’s not your fault. It’s someone else’s fault. Blame your wife. Blame your parents. That’s the best way to deal with guilt and shame: blame others.

Except that it is not true. Healing and wholeness cannot come until we accept responsibility for our actions.

Guilt. How should we deal with it?

The Woman Caught in Adultery

This story in John 8 is the story of a woman who in the words of one translation “has been caught in adultery, in the very act” (John 8:4 NAU).

Shame and guilt are written all over this story.

 Early in the morning [Jesus] came again to the temple. All the people came to him, and he sat down and taught them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. 5 Now in the Law Moses commanded us to stone such women. So what do you say?” (John 8:2-5 ESV).

Can you imagine the setting? Here Jesus is in the temple. There is a crowd of people listening to him as he teaches. Suddenly, there in the temple is a commotion as a group of men, scribes and Pharisees, come barging in, dragging a woman in front of the crowd. Everything stops as she is placed there before Jesus and the onlookers.

Just moments before, she had been in the arms of a man who was not her husband. The doors flung open. She was seized and dragged through the streets of Jerusalem. Suddenly, she was thrust in front of a young man.

“Teacher, this woman was caught in the very act of adultery. Now in the Law, Moses commanded us to stone such women to death. What then to you say?”

God’s verdict was clear:

 “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel (Deuteronomy 22:22 ESV).

“Both of them shall die.” Both of them. But where was the man? Why had they not brought the man? Had he paid them off? Had it all been a trap? Had he simply been too fast for them? They scribes and Pharisees say nothing about the man.

The Trap

This was hypocrisy, pure and simple. The scribes and Pharisees were not concerned with justice; they were exploiting this woman. They were using her to try to trap Jesus:

“In the Law, Moses commanded us to stone such women. Now what do you say?” (v. 5).

“They were tying to trap him into saying something they could use against him…” (v. 6).

They hated Jesus. They were jealous of the influence that he had over the crowds. They were angry that he did not conform to the type of Messiah that they wanted. In John 5 the Jewish authorities wanted to stone because he had made himself equal with God. In chapter 7 we read that they were already plotting to kill him. Here in John 8 they are setting a trap for him: “Moses said that this kind of woman should be stoned. So what do you say?”

What could Jesus say? Well, he could tell them not to stone her, but then he would be found in contradiction with the Law of Moses and would be disqualified as the Messiah. Jesus himself had said in Matthew 5:17,

 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them (Matthew 5:17 ESV).

Jesus had come to fulfill the Law. In fact, the Law and the Prophets, the entire Old Testament pointed to Christ as the fulfillment of the Scriptures.

Had Jesus told the scribes and Pharisees not to stone the adulteress woman, he would be abolishing the Law that he came to fulfill.

His other option would be to agree with them that the woman should be stoned. But the Jews were under Roman domination. The Jews did not have the legal right to put anyone to death. If Jesus agreed with the scribes and Pharisees, they would stone the woman and blame Jesus before the Romans: “The rabbi told us to stone her.” And they take care of their “Jesus problem.”

But the real problem was how justice and mercy could come together. Jesus came not to condemn, but to save:

For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him (John 3:17 ESV).

Jesus’ Answer

It was a trap, and Jesus knew it. John has already told us that Jesus “knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24-25 ESV). These self-righteous Pharisees were exploiting this woman in order to trap Jesus. What would he answer? At first, he said nothing.

“Jesus bent down and wrote with his finger on the ground” (v. 6b).

This poor woman! Who knows what she looked like? She had been dragged out and placed in the midst of these men whose eyes were full of condemnation and hatred toward her and toward Jesus.

But Jesus is full of compassion for the woman.

He will not crush the weakest reed or put out a flickering candle…(Matthew 12:20 NLT).

Jesus’ harshest words are not for sinners but for the self-righteous, for those religious people who think they are better than everyone else. Jesus is called the “friend of sinners” (Matthew 11:19). At another point, the Pharisees asked his disciples,

“Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners” (Matthew 9:11-13 ESV).

A man here in Port Vila once told me that he was too wicked to be saved. ***Jesus came to save the most wicked among us. That is the Good News of the gospel. Our God Is Mighty to Save.


Jesus bends down and begins writing with his finger on the ground. He takes the attention off the woman. In mercy, he bends down and draws the attention of the men away from this woman that they want stoned. He begins writing on the ground.

What does he write?

Does he write the names of the men and sins they have committed?

Well, we don’t know what he wrote, but it is interesting that this is a question about the Law. In the Old Testament, the Law was written on tablets of stone with “the finger of God” (Exodus 31:18). Now Jesus bends down and writes in the dust with his finger. The woman’s accusers were claiming Moses’ authority. Jesus was claiming a greater authority than that of Moses. He was writing with the finger of God. Jesus himself would do what the Law could not do.

The scribes and Pharisees kept demanding an answer. Jesus stood up straight. He looked them in the eyes and with a clear voice said, “All right, but let the one who has never sinned throw the first stone!” (John 8:7 NLT).

“Then he stooped down again and wrote in the dust” (John 8:8 NLT).

These men who enjoyed humiliating a woman and attempted to trap Jesus were now being accused by their own hearts.

“Let the one without sin cast the first stone.”

They once directed Jesus to answer their questions and now he is the one giving orders.[3]

 But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him (John 8:9 ESV).

One by one, they drop their stones. One by one, they walk away. The older ones first, perhaps because they had lived long enough to be more aware of their own failures. Perhaps their conscience had been pricked. Perhaps they were simply embarrassed that they had fallen into their own trap.

Alone with Jesus

Jesus writes in the dust again as the accusers slither off, one by one. The woman is now alone with Jesus: “Jesus was left alone with the woman standing before him” (John 8:9 ESV).

Again Jesus stands up, this time looking at the woman:

“Woman, where are they?”

They had come to accuse. They had come to entrap. But now they were gone. Those accusing men who had dragged her through the streets and put her on public display in the temple, demanding that Jesus pass sentence on her… they were gone.

“Has no one condemned you?” (John 8:10 ESV),

“No one, Lord.”

“Neither do I condemn you. Go, and from now on, sin no more” (John 8:11 ESV).


Did you hear what Jesus said? “Go and from now on, sin no more.” The woman was guilty as charged. She had sinned. She was covered with guilt and shame. But Jesus does not condemn her, neither does he allow her to continue a life of sin: “Neither do I condemn you. Go, and from now on, sin no more.”

“Let him who is without sin cast the first stone,” Jesus had said. There was only one there without sin: Jesus himself. The Scriptures are clear about this. Three times in John’s Gospel, Pilate declares, “I find no guilt in him” (Jn. 18:38; 19:4, 6).

2 Corinthians 5:21 ESV For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

1 John 3:5 ESV You know that he appeared in order to take away sins, and in him there is no sin.

1 Peter 2:22 ESV He committed no sin, neither was deceit found in his mouth.

Hebrews 4:15 ESV For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

“Let him who is without sin cast the first stone.” Jesus could have, but he did not.

God through Moses had commanded her death. Now God the Son simply says, “Neither do I condemn you.” If God violates his own commandment and lets the guilty go unpunished, then God is unjust. How could God possibly let her off?[4]

This sin of adultery would be punished to the full extent of the law, but the adulteress would not bear the punishment. The Lamb of God who takes away the sin of the world (John 1:29) would take her place. Jesus, the spotless Lamb, the sinless Son, the one who had no sin of his own, would take upon himself the sins of the whole world. He would bear our sins in his own body on the cross. He would bear this woman’s guilt and shame and punishment.

What had he written on the ground? Perhaps he had written the prophecy that Isaiah had written about him

 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Isaiah 53:4-5 ESV).

No Condemnation

Neither do I condemn you, Jesus says. “No condemnation.”


Paul says it this way in Romans 8:

 There is therefore now no condemnation for those who are in Christ Jesus (Romans 8:1 ESV).

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit (Romans 8:3-4 ESV).

No condemnation. That does not mean that Jesus condones the sin, that he accepts it. He clearly tells the woman, “Go and sin no more.”

The Good News that we preach is that Jesus Christ came into the world to save sinners. The Good News that we preach is that the One who had no guilt came to bear our guilt.

 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God (2 Corinthians 5:21 NIVO).

What Do You Do with Your Guilt?

The world says that you need not feel guilty. Deny it. Repress it.

The Christian worldview is that guilt is a gift from God to lead us to the Savior. Guilt is a recognition that there is right and there is wrong. There is good and there is evil. My conscience tells me that I have sinned against the knowledge that I have had. I have done things that I knew not to do. I have taken from the fruit of the tree of the knowledge of good and evil. I have been found out. I have been discovered. “When the Holy Spirit is come,” Jesus said, “he will convict the world of sin, of righteousness, and of judgment” (John 16:8-10).

When the Holy Spirit convicts us of sin, what are we to do? When our conscience condemns us, how do we get rid of our guilt?

We come to Jesus, the Lamb of God who takes away the sin of the world. We give our guilt to Jesus.

If we claim we have no sin, we are only fooling ourselves and not living in the truth. 9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.

My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. 2 He himself is the sacrifice that atones for our sins– and not only our sins but the sins of all the world (1 John 1:8-2 NLT).

Jesus is the one who bears our sin and shame. He is the one who bears our guilt.

“There is now therefore no condemnation for those who are in Christ Jesus” (Romans 8:1).

Notice that Jesus did not first tell the woman, “Go and sin no more, and I will not condemn you.” He did not tell her that she would be forgiven if she did not sin anymore. He said first, “Neither do I condemn you.” Then he said, “Go, and from now on, sin no more.”

Does the burden of guilt weigh you down? You were not meant to carry your guilt. Come to Jesus. Cast all you care on him, for he cares for you (1 Peter 5:7).

Lay your burden down “At the Foot of the Cross.”


We were not made to carry guilt. Bring your guilt, your shame, and your sin to Jesus.



[3]Steve Zeisler,

[4]Jon Bloom,

See also “Gospel of John”:

John 07:01-39, “History’s Most Controversial Person”

Cristo Redentor (Christ Redeemer)

Cristo Redentor (Christ Redeemer) (Photo credit: bossa07)


1.1.Who was the most controversial person in history? 

Many names may come to mind. Some might suggest such men as Germany’s Adolf Hitler, Josef Stalin of the Soviet Union, Uganda’s Idi Amin, Pol Pot of Cambodia, Saddam Hussein of Iraq, or Slobodan Milosevic of ex-Yugoslavia. The list could go on. While these names are well-known, history has pronounced its verdict on them. Few people today would consider them models of leadership. Few would want to be under the dictatorship of these men. Few people are divided over whether these men were good or evil. Most people agree about the kind of men that they were. So there is little or no controversy about the legacy that they have left. History and the court of human opinion have rendered a unanimous verdict about the character of these men. They are not really controversial.

Men of controversy are men who divide human opinion by what they do or what they say. They are men who stir up strong sentiments and debate. Men of controversy divide all others into two groups: those who are for them, and those who are against them; those who agree with them, and those who disagree with them. History has many such men, men who polarized nations and peoples and even the whole world. Men who left little or no middle ground. We might consider such men as Charles Darwin whose theory of evolution continues to divide people today. Does chance really explain the origin of all things from nothing, the origin of life, the extreme intelligence that is evident in the DNA structure of even the simplest of life forms? Does chance account for the order that is present at all levels of the universe. Some say, “Yes. It all just happened by itself.” Others believe that life, order, intelligence, and values all point to a divine Creator.

Martin Luther was certainly a controversial figure. He nailed 95 theses to the church door in Wittenberg, Germany, and unintentionally brought about the Protestant Reformation when he simply wanted to purify the Roman Catholic Church. He is the point of divide between Roman Catholics and all branches of Protestantism. But he was only controversial because another before him was controversial.

We could consider others such as Karl Marx, Mahatma Gandhi, or Mohammed. But who was the most controversial person in history?

1.2.The Testimony of Historians

When we turn to the historians, we find that there is one figure, one person, who rivets the attention. One person who calls for a response from all people everywhere.

British Historian H. G. Wells: “I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.”

Yale University professor and historian Kenneth Scott Latourette said, “As the centuries pass, the evidence is accumulating that, measured by His effect on history, Jesus is the most influential life ever lived on this planet.”

Wells said that Jesus is “the most dominant figure of all history.” Latourette said that he is “the most influential life ever lived on this planet.” Dominant and influential, and yet, by far the most controversial. To this day, Jesus Christ is controversial. He stands as the dividing line of history. We date our calendars by his birth. Jesus divides humanity into two groups: believers and unbelievers. Those who are for him and those who are against him. Jesus leaves no middle ground:

Matthew 12:30 ESV Whoever is not with me is against me, and whoever does not gather with me scatters.

There is no other name that divides people more than the name of Jesus Christ. People may want to think of themselves as spiritual or interested in spiritual things. They may politely talk about God and about spiritual matters. But people often get uncomfortable when the name of Jesus is mentioned. In fact, in certain public contexts, prayer is welcomed as long as the name of Jesus is not mentioned. In my country, pastors are invited to pray at the opening of congressional meetings or the inaugurations of presidents, but they are told not to mention Jesus. Mentioning the name of Jesus is seen to be intolerant, so prayers in the name of Jesus are not tolerated.

Jesus himself was often embroiled in controversy. Ah yes, he was so controversial that his life ended on the cross. He invited controversy by his very teaching. Controversy becomes apparent in John 5 when Jesus heals the lame man on the Sabbath. What’s wrong with that? Well, the Jewish authorities considered it to be work, and Jesus knew it. Work was one thing that you were not to do on the Sabbath according to the Law. That was bad enough. But then Jesus claimed that he had the right to do miraculous works on the Sabbath because he was equal with God. That is what John explains to us in John 5:18, “He called God his own Father, making himself equal with God.

Someone has said that Buddha never claimed to be God. Moses never claimed to be Yahweh (Jehovah). Mohammed never claimed to be Allah. Yet Jesus Christ claimed to be the true and living God. Buddha simply said, “I am a teacher in search of the truth.” Jesus said, “I am the Truth.” Confucius said, “I never claimed to be holy.” Jesus said, “Who convicts me of sin?” Mohammed said, “Unless God throws his cloak of mercy over me, I have no hope.” Jesus said, “Unless you believe in me, you will die in your sins.”

In chapter 6, he claims to be the source of life: “I am the bread of life that came down from heaven.”

John 6:53 ESV “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”

John 6:57 ESV “As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.”

John 7 opens with the words that the Jewish authorities were seeking to kill him. But soon it was time for the Jewish Feast of Tabernacles. It was one of the three great Jewish festivals that took place every year. This Feast of Tabernacles was the most popular and important festival of the year. It was a commemoration of the 40 years in the wilderness when God had provided for them. It was a time of celebration and feasting. Would Jesus go up for the festival? Everyone was wondering.


2.1.Division in the Family

But there was division everywhere. Even among Jesus’ brothers.

John 7:3-4 ESV So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 

Did they believe in him? Were they really wanting more people to see the signs that Jesus was doing? Did they really want Jesus to win more disciples? No. Unfortunately, they were not sincere. John, as he does so often in this Gospel, tells us what we are understand:

John 7:5 ESV For not even his brothers believed in him.

There was division in his own family. “Even his brothers did not believe in him,” John tells us. Just as Jesus had said in Luke 12:51-53:

Luke 12:51-53 ESV Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52  For from now on in one house there will be five divided, three against two and two against three. 53  They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

Jesus, the most controversial figure of all time, was even controversial in his own family. His mother, Mary, of course, believed in him. She knew that she was still a virgin when she gave birth to Jesus. She knew what the angel had said to her. In John 2, she had told the servants to do what ever Jesus told them. They had filled the six huge water pots with water, and Jesus had changed the water into wine, the first of his signs pointing to who he is and manifesting his glory. Mary believed in her son, Jesus, but his brothers did not believe.

His brothers, “who had lived in the same house with him for nearly 30 years, did not know who he was”. Jesus’ humanity was so real and genuine — yes, the Word became flesh — his humanity was so real and his deity was so hidden before he began his earthly ministry, that his brothers “lived and ate and slept in the same rooms as the eternal Son of God and did not know it.”

You may be the only person in your family to know the Lord Jesus Christ as your Savior. Perhaps you are alone in your love, devotion, and obedience to Christ. It may be that your own family opposes you and wants you to turn back from following Jesus. Know this: Even Jesus’ own brothers did not believe in him at first. But that would change. We read in 1 Corinthians 15 that after his resurrection, the Lord appeared to James. In Acts 1, the brothers of Jesus were in the upper room with the other disciples, waiting for the outpouring of the Holy Spirit. The brothers of Jesus had become disciples. You may be alone in your faith and devotion to Jesus Christ, but stay faithful. Remain true to the Lord. Give the Lord time to work in your life and in the lives of your loved ones. As they see Christ in your life, they too may be drawn to the Savior.

2.2.Danger in Jerusalem 

Jerusalem was a dangerous place for Jesus. There he had cleansed the temple. He had healed the lame man at the pool of Bethesda on the Sabbath. He had made himself equal with God by claiming that God was his own Father. And the Jewish authorities were looking for him. Jesus was gaining too many disciples and the Jewish authorities wanted to put a stop to Jesus. They wanted to get rid of him. They wanted to kill him. Several times in John 7 and 8, we read that the Jewish religious authorities are out to kill Jesus.

Jesus himself explains to his unbelieving brothers why Jewish authorities were out to get him:

John 7:7 NLT The world can’t hate you, but it does hate me because I accuse it of doing evil.

So Jesus “wanted to stay out of Judea, where the Jewish leaders were plotting his death” (John 7:1 NLT).

John 7:10 NLT ¶ But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view.

Jesus was present in Jerusalem, though out of sight. With so much hatred toward Jesus, he would not show himself openly until the right time had come. He would do things on his own timetable. He would determine his own schedule.

There was not only danger in Jerusalem, there was also…

2.3.Division in Jerusalem

As Jesus had stirred up a lot of controversy, some people were for him while others were against him.

John 7:11-13 NLT The Jewish leaders tried to find him at the festival and kept asking if anyone had seen him. 12  There was a lot of grumbling about him among the crowds. Some argued, “He’s a good man,” but others said, “He’s nothing but a fraud who deceives the people.” 13  But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders.

Good man or con man — what is he? People were whispering. They were divided. You cannot be neutral about Jesus. He does not leave you that option.

Once again, we can quote C. S. Lewis, former professor of literature at Oxford University:

A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic – on a level with the man who says he is a poached egg – or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.

The air was thick with tension. Intimidation was the name of the game. The Jewish authorities were trying to scare people. They were jealous. They did not like the fact that Jesus was gaining influence with the people. They were losing influence themselves and they felt it.

Many were in favor of Jesus. They believed that he was a good man, but they were afraid to “speak favorably about him in public.” “Jesus talk” could get you into trouble with the Jewish leaders.

Today, in certain areas, in certain towns, in certain families, talking about Jesus can get in trouble. There are many countries in the world today where talking about Jesus can get you killed. Every year thousands of Christians are persecuted, tortured, and killed for their testimony in countries like North Korea, Nigeria, and islamic countries such as Iran. But even in some democratic countries, authorities are trying to intimidate Christians to abandon their beliefs and values and to accept anti-Christian agendas. Persecution is not new. Paul tells Timothy,

2 Timothy 3:12-13 ESV Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13  while evil people and impostors will go on from bad to worse, deceiving and being deceived.

There is and there will be division over Jesus. Some believe in him while others believe that he leads people astray. Opposition to Christ is becoming increasingly hostile in many parts of the world. People are saying and writing things today about Jesus and about Christians that are shocking. But we must not be intimidated. We must not be afraid to speak the truth in love.


3.1.Teaching in the Temple

Speaking the truth is exactly what Jesus did. “You must go to the feast,” his brothers had said. “Go work some miracles so that your disciples can see what you are doing.” “If you can do such wonderful things, show yourself to the world.”

Suddenly he comes to the temple. He is not working miracles, signs, and wonders. He is teaching.

The unbelieving brothers want him to go up publicly, but Jesus went up privately. They wanted him to work miracles, but when Jesus finally went public, he went public with teaching, not miracles. And his teaching is not to bring glory to himself, but to bring glory to God.

3.2.Teaching that Astonishes

John 7:15 NLT The people were surprised when they heard him. “How does he know so much when he hasn’t been trained?” they asked.

Jesus had not been trained as the scribes and Pharisees, yet his ability to teach was astonishing. We read elsewhere that unlike the scribes and Pharisees, Jesus taught as one having authority.

We remember that at the age of 12, the boy Jesus astonished the elders by asking questions in the temple, his Father’s house. Now as a man, he continues to astonish people with his teaching. “How did he get such learning?” they ask.

It would be easy for us to say that he was God and knew all things. And yet, we must take seriously the divine and human natures of Christ. In his human nature, he did not know all things. “The human Jesus had to grow in his knowledge and understanding of the things of God.” In his human nature, he tells us that he did not know the day of his return (Mark 13:32).

At the same time, we see many instances when Jesus demonstrates supernatural knowledge. He knew Nathanael before he ever met him (John 1:47-49). He knew the Samaritan woman’s sordid past (4:17-18). He knew all men and did not need anyone to testify to him about man what was in him (2:24-25). Where did he get such learning? “It came from the communication of the divine nature to the human nature.”

John 7:16 NIVO Jesus answered, “My teaching is not my own. It comes from him who sent me.

This debate between Jesus and the Jewish authorities was about credentials. The Jewish leaders asked, “Where did You get Your degree?” Jesus replied: “I brought it with Me from heaven. I don’t teach anything on My own, but My doctrine comes from the Father. If you want the truth, if you want knowledge, if you care about theology, you should believe every word that I tell you because the only words I give you are from Him. If you want to do the will of God, you should hear My voice and listen to Me.”

John 7:17 ESV If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.

What does he mean? Jesus means that seeing the truth is a matter of the disposition of the heart.

  • When our minds are made up,
  • when we know what we want to do,
  • when we have our own agenda,
  • we have made our plan,
  • when we ready to do our own thing,

— it is impossible to hear from God. No, Jesus says, “If anyone would come after me, let him deny himself…” (Matthew 16:24).

Here, Jesus says that if our heart’s desire is to do God’s will and not our own will, we will know whether Jesus’ teaching comes from God or is merely his own.

John 7:18 ESV The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.

What is our motivation? To be known? To make a name for ourselves? To impress people with our knowledge and our degrees? The one who speaks of his own authority, who tells you about his accomplishments, and his degrees, and his experience — that man is seeking his own glory. “We preach not ourselves,” Paul said, “but Jesus Christ our Lord” (2 Corinthians 4:5). “He must increase, and I must decrease,” said John the Baptist (John 3:30).

Jesus was seeking only to glorify the Father. He faithfully taught what he had heard from the Father. His teaching was true because Jesus himself was true, and “there is nothing false about him” (John 7:18 NIVO).

3.3.Misuse of the Word of God

Secret agendas distort our understanding of God’s Word. How often we refuse to see what is so clearly written! How often do we twist Scripture simply to approve what we want to do, or to prove a point? How often do we use an argument — not because it is true, but because it supports what we want to do or what we want to see happen?

Two things will prevent us from knowing the truth:

  1. Seeking our own glory instead of God’s, and
  2. having our own agenda’s instead of desiring above all things to do God’s will.

Part of the controversy between Jesus and the Jewish authorities had to do with their interpretation and additions to the Law. They said that no work could be done on the Sabbath. But Jesus had healed a lame man on the Sabbath and told him to take up his mat and walk.

“That’s against the Law!” they cried. “Let’s put this man to death!” The same Law that said that they were to honor the Sabbath day and keep it holy, also said that, “You shall not kill.” Yet, the Jewish authorities wanted to kill Jesus.

The Law also had required that an infant boy be circumcised the eighth day, even when that day was the Sabbath. So why should they be angry that Jesus made a man completely well on the Sabbath? They may have been teachers of the Law, but they had failed to understand the spirit of the Law.

John 7:24 NIVO Stop judging by mere appearances, and make a right judgment.”


There was controversy not only over Jesus’ teaching, but also over his origin. Where did he come from? Of course, the real question was whether Jesus was the Christ, the one that had been promised through the ages, and the issue of his origin was an important factor in determining whether he was the Christ.

John 7:25-27 NIVO ¶ At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26  Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Christ? 27  But we know where this man is from; when the Christ comes, no one will know where he is from.”

There was confusion among the crowd:

John 7:26-27 NLT But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? 27  But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.”

Really? No one would know? Well, in fact, they did not know. They thought that Jesus was from Galilee, but they did not know that he was born in Bethlehem. Even this shows the controversy over Jesus’ origin. While some thought that no one would know where the Messiah came from, others knew that the Scriptures told precisely where he would come from. A few verses later, when Jesus gives his great invitation,

John 7:40-43 NLT ¶ …some of them declared, “Surely this man is the Prophet we’ve been expecting.” 41  Others said, “He is the Messiah.” Still others said, “But he can’t be! Will the Messiah come from Galilee? 42  For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” 43  So the crowd was divided about him.

The Messiah would come from Bethlehem, the town where Jesus was born.

In verse 50, the Pharisees are ready to judge him, but Nicodemus, “the leader who had met with Jesus earlier, spoke up. “Is it legal to convict a man before he is given a hearing?” he asked. “Are you from Galilee, too?” they replied. “Search the Scriptures and see for yourself — no prophet ever comes from Galilee!”

The people thought that they knew everything about Jesus. They thought that they knew where he was from.

“Oh, sure, you know me. And you think you know where I come from. But I am not here on my own. There is One who sent me, and he is true, but you don’t know Him. But I know him because I come from him, and he sent me to you” (7:28-29, my paraphrase).

They knew what he meant. He was referring to having been sent by God. So the Jewish authorities wanted to arrest him, “but no one laid a hand on him, because his time had not yet come” (John 7:30, NLT).

Controversy: The authorities wanted to arrest him, but the next verse tells us,

John 7:31 NLT Many among the crowds at the Temple believed in him. “After all,” they said, “would you expect the Messiah to do more miraculous signs than this man has done?”

Once again, the chief priests and Pharisees try to stop Jesus. They sent officers to arrest him (7:32), but the officers came back empty-handed (7:45). “Why didn’t you bring him in?” “No one ever spoke like this man!” (7:46).


It was the last day of the feast, the great day. It was the day of the greatest celebration. It was the day when water from the Pool of Siloam was poured out on the altar as a memorial of the water that flowed from the rock in the wilderness at Horeb.

John 7:37-39 ESV ¶ On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38  Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39  Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

5.1.Come to Me and Drink

These are not the claims of simply a religious leader. In fact, Jesus never claimed to be a religious leader. Jesus is unlike any of the world’s great religious leaders. Ravi Zacharias grew up in a Hindu culture. He has studied world religions and has observed a fundamental distinction between Jesus Christ and the founders of other major religions:

“In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn; it is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammad who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message.”5

The truth of Zacharias’ point is underscored by the number of times in the Gospels that Jesus’ teaching message was simply “Come to me” or “Follow me” or “Obey me.” Also, Jesus made it clear that his primary mission was to forgive sins, something only God could do.

Fundamentally, our Lord’s message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. He did not come merely to give bread; He said, “I am the bread.” He did not come merely to shed light; He said, “I am the light.” He did not come merely to show the door; He said, “I am the door.” He did not come merely to name a shepherd; He said, “I am the shepherd.” He did not come merely to point the way; He said, “I am the way, the truth, and the life.” –J.Sidlow Baxter

He did not come to tell the thirsty where they could go to quench their thirst. He said, “Come to me.” “If anyone thirsts, let him come to me and drink.”


On Friday I was in the check-out at the grocery store. I looked ahead and saw a pastor friend checking out. Sandwiched between us was a man with several bottles of alcohol. It was an opportunity not to be missed. I greeted my pastor-friend and put my arm on the other man’s shoulder and said to my friend, “Wanum tinktink blong yu? Man ia, hem i nidim whiskey o hem i nidim Jisas?” Of course my pastor-friend responded that the man needed Jesus. We told the man that he had been waylaid by a couple of pastors, and my friend gave the man a good hug.

The man was thirsty for something, but nothing but Jesus will satisfy his thirst. “If anyone thirst,” Jesus said, “let him come to me and drink.”

John 7:38 NAU “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.'”

John explains,

When he said “living water,” he was speaking of the Spirit, who would be given to everyone believing in him (Joh 7:39 NLT).

See also “Gospel of John”:

John 06:01-71, “No Appetite for the Bread of Life”

Giovanni Lanfranco - Miracle of the Bread and ...

Giovanni Lanfranco – Miracle of the Bread and Fish – WGA12454 (Photo credit: Wikipedia)

How do you feel when you have unexpected guests who hang around all day until you feed them? And then they come back for more the next day. And then they complain about what you served them to eat. And finally, they decide that they’ll never come back again? Well, something like that happened in John 6 when Jesus borrowed a boy’s lunch and used it to feed 5,000 men.

Why do some people turn back from following Jesus?
We’ve all seen it happen. Some people get “turned on” to Jesus. They they get “turned off.” And finally, they “turn away.” The same thing happened when Jesus was on earth, and right after he had performed one of his greatest miraculous signs, the feeding of 5,000 men with five loaves and two fish. We read these words in John 6:66-71,
> After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the Twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him (John 6:66-71 ESV).

We never expect this chapter to end this way. This chapter tells the story of one of the best known miracles of Jesus: the feeding of the 5,000. In fact, this is the only miracle told in all four of the Gospels: Matthew, Mark, Luke, and John.

John tells us in chapter 6 verse 2, that “huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick” (Joh 6:2 NLT). In the next verses, he takes five loaves and two fish. He blesses them. He multiplies them. And he feeds 5,000 men plus women and children. The people ate until they were full and there were still 12 baskets of food left over. Jesus started with five loaves and two fish. More than five thousand ate to their heart’s content. And there was enough food left over to fill 12 baskets.

When the people saw what had happened, they said, “Surely he is the Prophet we have been expecting” (John 6:14).

The next day, the people came looking for Jesus on the other side of the Sea of Galilee. But by the end of the day, many of these disciples turned their back on Jesus. They returned to their old way of living. They would no longer follow the Teacher. They would not listen to his teaching any more. They didn’t want to see any more of his miracles. Even among his 12 chosen disciples, decisions were being made for and against Jesus.

What had gone wrong? Everything had started so well. Why had so many people changed their mind about Jesus?

You and I both know people who have begun to follow Christ, but at some point, for some reason, they turned away from him. They stopped following him. They stopped reading his Word. They stopped living as followers of Christ. They stopped trusting in him.

Why do some people turn back from following Jesus?
This story reveals several reasons why people stop following Jesus.

1. First, some people stop following Christ because they cannot control him.

1.1. Their desire to make him king.

John 6:14 tells us,

14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself (John 6:2-15 ESV).

The people had seen the sign. That had done more than see the sign, they had all eaten their fill of bread and fish. Fifteen centuries before Christ, Moses had led the Israelites through the wilderness. Every day they had eaten a miraculous provision. In fact, Moses had promised that another prophet like him would come. We read in Deuteronomy 18:15,

“The LORD your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him (Deuteronomy 18:15 NLT).

Seeing the miracle, the people exclaimed, “This is him! This is the prophet that Moses talked about!”

Indeed he was. Jesus was the prophet that Moses had predicted. Three verses later, in Deuteronomy 18:18-19, God says to Moses,

I will raise up a prophet like you from among their fellow Israelites. I will put my words in his mouth, and he will tell the people everything I command him. 19 I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf (Deuteronomy 18:18-19 NLT).

Both the Apostle Peter and Stephen confirmed that Jesus is indeed the prophet that Moses had predicted (Acts 3:22-23; 7:37).

The people ate the bread, remembered the manna and Moses’ prophecy, and rightly concluded that Jesus was the Prophet to come. He was the Prophet and more than a Prophet, for Jesus was the very Word of God. He was God in the flesh.

1.2. Their concept of what a king would do

Jesus saw that they were ready to come by force and make him king. “What a great idea!” they thought. “We’ll make him king! With Jesus our as king, we’ll overthrow the Romans. Jesus will multiply our provisions. He’ll multiply the food. He’ll multiply our weapons. He’ll heal our wounded. There’s no way we could lose!”
What a marvelous idea. Even the 12 disciples were in favor, but as far as Jesus was concerned, they had completely misunderstood his intentions and his mission. Jesus saw what they were up to and he would have no part of it. He had to avoid the complications that would come from a coalition between his own disciples and the crowd that wanted to make him king. Matthew and Mark tell us that Jesus immediately “made the disciples get into the boat and go before him to the other side, while he dismissed the crowds” (Mat 14:22 ESV) while Jesus went up on the mountain to pray.

1.3. The hope of the disciples
Jesus is on the mountain praying. The disciples are in the boat. They are crossing the Sea of Galilee when they find themselves in the middle of a storm. “It was now dark… 18 The sea became rough because a strong wind was blowing.”

As the disciples rowed, they found themselves in the middle of a storm, but literally and figuratively. They were no doubt confused as to why Jesus would not accept to become their king. Perhaps they wondered whether he had kingly power and authority. Mark tells us that they had not understood the meaning of the multiplication of the loaves for their hearts were too hard to take it in (Mark 6:52).

19 When they had rowed about three or four miles, they saw” something — Someone — walking toward them on the water in the midst of the storm (Joh 6:17-19 ESV). They were more terrified by what they saw than by the storm, and cried out, “It’s a ghost!” (Matthew 14:26).

The disciples were scared out of their wits and could not row fast enough to get away from the fast approaching Figure.

A King unlike any other king.

Then, in the midst of the storm, they heard that reassuring voice they knew so well, “It is I. Don’t be afraid!”

Jesus had understood their disappointment. He had understood their confusion as to why he would not accept to be another earthly king. So as they were rowing their boat in the midst of a terrible storm, Jesus gave them a living demonstration of his royalty and his sovereignty over the realm of nature. He was saying in effect, “I will not become king for your love of bread. But make no mistake about it. I am The King of every realm. I am the King of nature. Contrary and violent winds cannot hinder me. The troubled sea cannot cover me. I am the King!”

Jesus had refused to accept their definition of kingship. He had refused to be the kind of king that they wanted. Jesus is not the kind of king that you can control. Some people refuse to follow him because they want a king that does whatever they want him to do. In reality, they don’t want a king at all. They want to be the king of their own lives.

But John shows us a second reason why people turn away from Jesus.

2. People stop following Christ because his mission is not compatible with what they are looking for.

2.1. They were looking for temporary satisfaction (6:22-29)

The next day the crowd that had stayed on the far shore saw that the disciples had taken the only boat, and they realized Jesus had not gone with them. 23 Several boats from Tiberias landed near the place where the Lord had blessed the bread and the people had eaten. 24 So when the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went across to Capernaum to look for him (John 6:22-24 NLT).

So the crowd has gotten into boats to cross the Sea of Galilee in search of Jesus. When they find him, they are trying to figure out how he got there. The night before, the disciples had taken the last boat. The disciples had left Jesus on the mountain. No more boats came until that morning, and yet Jesus was already with the disciples. The crowd does not know that Jesus walked on the water. They want to know how he got to the other side of the Sea of Galilee without them knowing it.

“Rabbi, when did you get here?” they ask. Instead of telling them when he came, Jesus tells them why they came.They came because they were hungry. The loved the fast-food idea. The fish sandwiches that Jesus had so quickly prepared were delicious. They wanted more to eat.

Jesus answered, “I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill (John 6:26 NIVO).

That was the depth of their understanding. They had totally missed the meaning of the multiplication of the loaves and the fish. They had failed to understand that Jesus himself is the source of life. So Jesus will correct their understanding through his teaching.

Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval” (John 6:27 NIVO).

They replied, “We want to perform God’s works, too. What should we do?” 29 Jesus told them, “This is the only work God wants from you: Believe in the one he has sent” (John 6:28-29 NLT).

They preferred manna over the Bread of Life (6:30-33)

But the crowd throws a question in his face:

They answered, “Show us a miraculous sign if you want us to believe in you. What can you do? (John 6:30 NLT).

“Show us a sign,” they say. Seeing is believing, as we often hear today. But it is not true. Seeing is seeing. Believing is being sure without seeing. “Show us a sign… What can you do?”

We are astonished at their question. They are demanding another sign. What do they want? Just the day before, Jesus had multiplied five loaves and two fish to feed thousands. These very people had seen him do it and had eaten their fill. How could they ask for another sign?

The next verse shows us that they are comparing Jesus with Moses.

Our forefathers ate the manna in the desert; as it is written: ‘He gave them bread from heaven to eat.’ ” (John 6:31 NIVO).

They don’t think that Jesus compares that well with Moses.

Jesus gave them barley loaves; Moses gave their forefathers manna.
Jesus only fed 5,000 men plus women and children; Moses fed the entire nation.
Jesus only gave them one meal; Moses fed the nation for 40 years.
Jesus does not accept the comparison. He rejects their claims. It was not Moses that gave them manna.

Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world” (John 6:32-33 NIVO).

Jesus tells them that the bread of God is not manna, but the One who comes down from heaven and gives life to the world.

2.2. Jesus Is the True Bread of Life: I AM… (6:34-40)

The crowd responds with sarcasm: “Sir, gives us that bread!” Just like the Samaritan woman who had said to Jesus, “Oh, give me that water so I don’t have to bother coming here every day” (John 4:15).

Jesus’ response is full of energy:

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty (John 6:35 NLT).

John had mentioned Moses in the opening verses of this Gospel. The crowd had spoken of Moses and had compared Jesus with him. Jesus now makes reference to the call of Moses. Moses was 80 years old when he stood before the burning bush. Standing on holy ground, he asked the name of the God who was sending him to Pharaoh. “I AM!” God said. “I AM WHO I AM” (Exodus 3:14). “Yahweh” — “I am.” “I am the one who is.” “I am the one whose existence depends on no one else.” “I AM.”

Centuries passed. The manna in the wilderness had met a physical need, but the deepest need of their life had not been met.

“I AM the Bread of Life,” Jesus said. With this declaration, Jesus identified himself with the “I AM” of Exodus 3:14.

In John 8:58, Jesus claims to have existed eternally when he says, “Before Abraham was, I AM.” The Jews understood his claim to be God for they picked up stones to stone him.

In John 9:5, Jesus declared, “I AM the light of the world” just before opening the eyes of a man born blind.

King David had said, “The LORD is my shepherd” (Psalm 23), but Jesus announced in effect, “That’s me. I AM the Good Shepherd” (John 10:11).

Standing before the tomb of Lazarus, Jesus said, “I AM the resurrection and the life” (John 11:25).

For those who want to know the way to God, Jesus proclaimed, “I AM the way, the truth, and the life. No one comes to the Father but by me” (John 14:6).

Jesus is the source of life. He is the Bread of Life.

Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty… 38 For I have come down from heaven to do the will of God who sent me…40 For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day” (John 6:35, 38, 40 NLT).

Jesus’ Mission Is Not Compatible with What the Crowd Is Looking for.

There is still a conflict between Jesus and the crowd. Why? Because what they are looking for and what Jesus came to give are not compatible. What is the crowd looking for? The crowd is looking for life. Well, what did Jesus come to give? He came to give life.

If the crowd is looking for life and Jesus came to give life, where is the problem? The problem is in the interpretation of life. For the crowd and for so many people today, life simply means been fed and satisfied physically. Jesus came to give us more than that. He came to give us eternal life. He came to give us himself.

Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you…” (John 6:27 NIVO).

3. People stop following Christ because they have misunderstood who he is.

His Origin

Then the people began to murmur in disagreement because he had said, “I am the bread that came down from heaven.” 42 They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven’?” (John 6:41-42 NLT).

It is a case of mistaken identity. They think that they know all about him. Jesus does not try to correct their lack of understanding about his person. Instead he simply explains that they cannot come to him unless the Father draws them.

For no one can come to me unless the Father who sent me draws them to me, and at the last day I will raise them up. 45 …Everyone who listens to the Father and learns from him comes to me. 46 (Not that anyone has ever seen the Father; only I, who was sent from God, have seen him.) 47 “I tell you the truth, anyone who believes has eternal life (John 6:44-47 NLT).

Many fail to come to Christ because they think he was simply a great teacher, one among many. Jesus Christ is so much more. As John tells us in 1:18, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (ESV).

4. Finally, people stop following Christ because they don’t want to accept his sacrifice.

4.1. No Life Without Death

Jesus adds a new element in the discussion. There can be no life without his death.

I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh.” 52 Then the people began arguing with each other about what he meant. “How can this man give us his flesh to eat?” they asked. 53 So Jesus said again, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you (John 6:51-53 NLT).

Someone asked a friend of mine who was a missionary in Africa, “Can a Christian practice cannibalism?” The question may be rather shocking since cannibalism involves the killing of another person who was also created in the image of God. But from another perspective, we might ask whether a person can be a Christian without practicing cannibalism. If that question shocks you, it also shocked the Jews. But the language of eating and drinking was often used to speak of the accepting and taking in of someone’s teaching. The Jews found it difficult to accept Jesus’ teaching, but Jesus said that there was no life a part from his teaching: “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life in you” (6:53).

Yet, Jesus was saying something even more profound. He was making reference to the separation of his blood from his body. He was not making reference to Holy Communion which is a symbol of his death; he was making reference to the death itself, not the symbol. His death on the cross. It is only through the appropriation of his death that we have eternal life.

4.2. Hard hearts

Many of the crowd was offended by his teaching. They said that it was a “hard saying” (6:60). Augustine says that it was not the teaching that was hard, but the hearts.

Many of his disciples said, “This is very hard to understand. How can anyone accept it?” 61 Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you? 62 Then what will you think if you see the Son of Man ascend to heaven again? 63 The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. 64 But some of you do not believe me” (For Jesus knew from the beginning which ones didn’t believe, and he knew who would betray him.) 65 Then he said, “That is why I said that people can’t come to me unless the Father gives them to me.” 66 At this point many of his disciples turned away and deserted him (John 6:60-66 NLT).

They left, never again to follow Jesus. No more would they hear his teaching. No longer would they see his miraculous signs. They had had enough.

4.3. What went wrong? Why did they abandon Jesus?

Simply put, Jesus was not the kind of Messiah that they were looking for. They wanted a materialistic Messiah. But Jesus had said that his very words were spirit and life.

We cannot say that anything went wrong. Very often in the Gospels, Jesus sifts people. He separates people who are committed to him from those people who have their own agenda to follow. For example in Luke 14:26-27, Jesus says to a large crowd,

”If you want to be my disciple, you must hate everyone else by comparison– your father and mother, wife and children, brothers and sisters– yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple (Luke 14:26-27 NLT).

Jesus preferred a small group of committed disciples who were established in the faith and who denied themselves for his sake. When the rich young ruler was saddened by Jesus’ requirements, Jesus did not go chasing after him to change the terms. Jesus was saddened because he loved the young man, but the man loved his riches more than he loved Jesus.

When the crowd deserted Jesus, he made no attempt to hold them or to explain what they might not have understood. No. Jesus could not build his church out of people who had their own agendas. People who were only out for what they could get now. If we try to fill our buildings by changing the demands of the Gospel, we might find there is not enough room in the building, but what we will have will not be the Church of Jesus Christ.

Jesus used terms to attract true believers and to repel those who wanted a materialistic Messiah.

4.4. What about the Twelve?

Far from being discouraged by the results, Jesus turns to his 12 disciples and applies the question to them:

So Jesus said to the Twelve, “Do you want to go away as well?” (John 6:67 ESV).

Jesus is not pouting. This question was full of manly energy. He expects them to say, “No.” But at the same time, he wants the Twelve to know that the doors is always open for them to leave. It does not want to push them out the door, but he gives them permission to leave. The rest of the conversation reveals what he was thinking.

Peter returns the serve, so to speak. Without consulting the others, he presumes to speak for them:

Simon Peter answered him, “Lord, to whom shall we go? (John 6:68 ESV).

This question reveals the emptiness of any other teaching.

“You have the words of eternal life, (John 6:68 ESV).

With this declaration, Peter shows that he has seen the immeasurable richness of Jesus’ teaching. He echoes the words of Christ in verse 63,

…The words that I have spoken to you are spirit and life (John 6:63 ESV).

And yet, this is not merely an imitation of what Jesus has said. Peter has experience Christ personally:

and we have believed, and have come to know, that you are the Holy One of God” (John 6:69 ESV).

Peter had spoken for all the disciples. Was he right? Jesus does not rebuke Peter, but he does life the veil of hypocrisy from one of his disciples. Jesus shows to Judas and to the others that he knows the score. He knows who’s who. He knows who is true and who is false.

Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him (John 6:70-71 ESV).

Jesus had chosen Judas out of love. And for that love, Judas would betray his Master. Judas is the archetype of those who had turned their backs on Jesus. He held the moneybag for the disciples. He was looking for a financial profit. He had hoped for a materialistic Messiah. And when he understood that Jesus was not the kind of Messiah that he was looking for, he decided that he would cash in his chips. The time that he had invested would not be a total loss. He would sell his Master for 30 pieces of silver. The disciples who had withdrawn and who would no longer follow Jesus were more honorable and more honest than Judas.

It is not surprising that several of a multitude of disciples would decide to quit following Jesus. But we are surprised that one of the Twelve disciples would betray his Lord. Judas was there when Jesus multiplied the loaves and the fish. He was in the boat when Jesus came walking across the water. He had been given authority to heal the sick and to cast out devils. Yet, he walked away from it all.

Unfortunately his apostasy is not rare. How many people do you know who started their walk with Jesus, but who walk their own way now?

Perhaps you have been wrestling with what you are going to do with Jesus. Let’s get it straight: You can’t control him; he is the King. He is the King whose throne would be a cross and whose crown would be made of thorns. He is the King who came to die that you might have life. Where will you go? He alone has the words of eternal life. Have you not yet figured out who he is? This is what was revealed to Peter:

“We have believed, and have come to know, that you are the Holy One of God” (Joh 6:68-69 ESV).

Who will you turn to? Jesus alone has the words of eternal life.


p class=”p1″>See also “Gospel of John”: